Submitted by International Review on
It is in the period of
decadence, when the capitalist system, as a whole, enters into its decline and
when the development of its contradictions has become insurmountable, that the
global unity of the system is mast apparent. This being the case it is a
diversion to focus an analysis on the basis of the particularities of each
country and the degree of capitalist development each has reached, on the
pretext of applying the law of ‘unequal development’. There are numerous analyses
which have as their point of reference the backward state of the Russian
economy, taken in isolation, and thus came to reject the very possibility of a
socialist revolution and, consequently, deny any proletarian significance to
the October Revolution in 1917. This is a typically Menshevik approach and in
the final analysis means applying the schemas and norms of the bourgeois
revolution to the crisis of capitalism and to the proletarian revolution. The
Communist International of Stalin/Bukharin went back to this schema in order to
justify its policy of a bloc of four classes in China, and in so doing rediscovered the bourgeois-democratic
revolution ten years after the October Revolution took place. This approach
was shared by those who fought for the, proletarian revolution in Germany, but denied
it could happen in Russia; by those who invented the theory of a ‘dual
revolution’ (bourgeois and proletarian at the same time); as well as those who
continue to see a progressive movement in ‘national liberation’ wars and
persist in seeing the bourgeois-democratic revolutions on the historical agenda
for the under-developed and colonial countries, while simultaneously preaching
quite happily a sermon on the proletarian revolution in the industrialized
countries.
The first difficulty,
the first obstacle, which Bilan came
up against regarding the events in Spain, was the approach of all those who put
forward the idea that Spain was a ‘special case’ and talked about “feudalism
and the struggle against reactionary feudalism”. The backward state of the
Spanish economy became a thing in itself, and served as a justification for all
the compromises and opened the door to all the betrayals. By putting Spain back
into the world economy, Bilan pointed
out the capitalist nature of this country and demonstrated that it was only
within the framework of the world capitalist economy in crisis that the
situation in Spain could and had to be understood.
No less important, Bilan situated the struggle of the Spanish
proletariat within the context of the overall global evolution of the
proletarian struggle. On what course of action did the proletariat in the 1930s
find itself set? On a course of mounting revolutionary struggle? Or a course in
which, having suffered profound defeats, the demoralized proletariat would let
itself be integrated into the mobilizations for national defence, under the
slogans of defending democracy and anti-fascism - a course which would inevitably
lead to the imperialist war? Trotsky recognized that the victory of Hitler in
Germany had opened the way to war and he denounced this as such; but with the
advent of the Popular Front in France and Spain his analysis altered completely
and he boldly announced in 1936 that, “The Revolution had started in France”. Bilan’s analysis was totally different.
They did-not see the triumph of the Popular Front as a reversal of the course
towards war, but on’ the contrary considered it to be a reinforcement of this
course. They saw that the Popular Front was an appropriate response by the democratic
countries to the hysterical war-mongering of Germany and Italy - a way, and one
of the most effective ways - to make the proletariat leave its class terrain
in order to mobilize it for the defence of ‘democracy’ and the national
interest; a necessary preparation before leading the proletariat off to fight
another imperialist war.
What perspective could
there be for, the heroic struggles of the Spanish proletariat within this
context? It is undeniable that the Spanish proletariat gave a magnificent
example of combativity and decisiveness in its vigorous struggle against the
uprising carried out by Franco’s armies - especially in the early days. But no
matter how remarkable the combativity of the Spanish working class was, the
development of events showed only too quickly that it was, not within the power
of the Spanish proletariat to go on to a revolutionary victory, while there was
a world reflux and immobilization of the international working class.
Bilan, and using as their only criterion
the combativity of the Spanish workers, they imagined that the Spanish working
class now had a chance to reverse the general process of reflux and inaugurate
a new revolutionary movement. Carried along by revolutionary sentimentalism
rather than by rigorous analysis, they did not see in the events in Spain the
last ripple of the great revolutionary wave of 1917-20 - the last convulsive
movement of a world proletariat engulfed in a tide of national unity and war.
By announcing that the events in Spain were a reawakening of the revolution, they
thus took up Trotsky’s perspective.
It is hardly
surprising, then, that by clinging to the vain hope for a miracle that could
never happen, they were led to see such things as the workers’ militias and
participation in government as victories for the working class when they served
only to reinforce capitalism. And they thereby closed their eyes to the tragic
reality of the completely disoriented Spanish proletariat being handed over to
the very worst capitalist massacre. These communist groups found themselves
foundering politically, becoming ‘critical’ accomplices and touts of the war,
just like the Trotskyists and POUMists.
The tragic events
experienced by the Spanish proletariat in 1936 have left us with this precious
lesson: just as October 1917 showed us the possibility of victory for a
proletarian revolution in a backward capitalism because it was borne along by
a general revolutionary wave which the Russian proletariat only expressed and
initiated, so Spain in 1936 showed us how impossible it was for a proletariat
in an under-developed country to reverse a general process of triumphant
counter-revolution, no matter how combative that proletariat might be. This has
nothing to do with fatalism or standing passively to one side. As Bilan wrote: “The task of the moment
was not to ‘betray!” In Spain in 1936 it was not the victory of the
revolution that was at stake; the essential point was to prevent the
proletariat abandoning or being thrown off its class terrain and sacrificing
itself on the altar of the counter-revolution, whether in its fascist or
democratic form. If the Spanish proletariat was not able to make a successful
revolution, it could and had to remain firmly on the terrain of the class
struggle, rejecting any alliance or coalition with bourgeois factions and
rejecting the anti-fascist war as a lie which would lead to its crushing defeat
- a war that would serve as a prelude to six years of uninterrupted massacre of
millions of proletarians in a second imperialist world war. Such was the first
task and first duty of revolutionaries at that time as Bilan made clear in denouncing with all its might that false
‘solidarity’ that consisted of appealing for men and arms to send to Spain. The only outcome of this could be the
prolongation and growth of the war to the point where a local capitalist war
would be transformed into a general imperialist war.
The war in Spain rejuvenated and produced yet another myth,
another lie. At the same time as the class war of the proletariat against
capitalism was replaced by a war between ‘democracy’ and ‘fascism’ and class
frontiers were replaced by territorial frontiers, the very content of the
revolution itself was deformed by replacing its central objective - the
destruction of the bourgeois state and the taking of political power by the
proletariat - for so-called socialization measures and workers’ control in the
factories.
It was above all the
anarchists and certain tendencies claiming to come from councilism who were
conspicuous in extolling this myth the most - going so far as to declare that
in Republican, Stalinist, anti-fascist Spain, socialist positions were more
advanced than those reached by the October Revolution.
We do not want to
enter here into a detailed analysis of the importance and significance of
these measures. The reader will find a sufficiently clear answer to those
questions in the following texts taken from Bilan.
What we do want to make clear is that even had these measures been more radical
than in fact, they were, nothing could change the fundamentally
counter-revolutionary nature of the events that took place in Spain. For the
bourgeoisie, as for the proletariat, the crux of the revolution can only be the
preservation or destruction of the capitalist state. Not only can capitalism
temporarily accommodate itself to self-management measures or a so-called
socialisation of farming (in other words the formation of co-operatives),
while still waiting for a chance to restore order at the first propitious
moment (see the recent experiences in Portugal) it can also perfectly well
instigate these measures as a means of mystification to derail the energies of
the proletariat in the direction of illusionary ‘victories’ in order to divert
it from the central objective - the stakes of the revolution - the destruction
of capitalism’s focus of power, its state.
To glorify these
alleged social measures as the summation of the revolution is only a verbal
radicalism which at best masks the same old reformist idea of a gradual social
transformation. But this radical phraseology meant more than that in Spain in 1936: it was a capitalist mystification
attempting to divert the proletariat from its revolutionary struggle against
the state. Themselves duped by mystifications and appearances, in the first
place currents supporting such measures became accomplices to this diversion
doing their utmost to blur and confuse the clear view of the primary task of
proletarian revolution. Against these radical phraseologists, and in complete
agreement with Bilan, we affirm that a
revolution which does not begin with the destruction of the capitalist state
can be anything you like to call it, but not a proletarian revolution. The
events that took place in Spain in 1936 have only tragically confirmed the
revolutionary principle which the Bolshevik Party recognized and applied in
1917 and - which was one of the decisive factors in the victory of October 1917.
In Spain in 1936, the proletariat sustained one of its
most bloody defeats followed by forty years of ferocious repression. Reduced
in the course of defeat and triumphant reaction to small groups who found a
vehicle for their voice in Bilan, the
communist left was painfully aware of its isolation and powerlessness in terms
of the immediate situation. Just like the Bolshevik Party and the handful of
other revolutionaries of 1914, they remained faithful to communism by going
against the stream. If the war and forty years of victorious counter-revolution
finally got the better of its organization, the lessons of the struggle and the
revolutionary positions developed by the communist left in the thirties have
not been lost. Today with the reawakening of class struggle and with the
perspective for its revolutionary development, communists are rediscovering
and renewing the thread of this political continuity. In republishing these
texts from Bilan we hope to make them
an instrument for the political rearming of the proletariat today, and from the
lessons of yesterday’s defeats, to forge weapons for the final victory
tomorrow.
M.C.
Revolution Internationale
August 1976.