On Wednesday, 12 March, the bourgeois press reported that: “The pensioners’ protest in front of Congress ended once again with the Federal Police firing tear gas and beating people with batons. It was the third consecutive crackdown: it has become a habit for the security forces. Despite the oppressive heat and chaos caused by power cuts in the city of Buenos Aires, hundreds of protesters responded to the call issued every Wednesday by groups such as Jubilados Insurgentes, the Union of Retired Workers in Struggle (UTJEL) and the Plenary of Retired Workers. This time they were joined by left-wing parties, the Association of State Workers (ATE) and even ‘self-organised fans’ of ‘Chacarita Juniors’” [1]
Economic crisis, austerity measures and the conditions of pensioners
The ICC maintains, unlike the left wing of capital and its far left hangers on, that the causes of austerity measures, wage cuts and attacks on the living conditions of workers (and former workers) are not the fault of this or that left-wing or right-wing government, but are due to the global economic crisis, accelerated by the decomposition of capitalism, which causes states, regardless of their ruling clique, to unleash cuts and austerity programmes that are applied like a club on the backs of the working class in order to protect the profit rate of their respective bourgeoisies. As we already stated in 2022:
“This crisis is shaping up to be a longer and deeper crisis than that of 1929. This is because the irruption of the effects of decomposition on the economy tends to cause havoc with the functioning of production, creating constant bottlenecks and blockages in a situation of growing unemployment - combined, paradoxically, with labour shortages in some areas. Above all, it is expressed in the outbreak of inflation, following various successive rescue plans hastily deployed by states in the face of the pandemic and the war, and thus caused and fuelled by a headlong rush into debt” [2]
When Javier Milei took office on 10 December 2023, he arrived at the Casa Rosada saying: “There is no alternative to austerity and there is no alternative to electro-shock.”
This brutal austerity plan is leaving thousands of families without food and thousands of workers unemployed. It will also plunge a large mass of pensioners into poverty. The Decree of Necessity and Urgency (DNU), among its most important points, establishes deregulation of trade, industry and services throughout the country.
This involves:
All of this has caused poverty to soar, although it was already on the rise under the Kirchner and Peronist governments, rising from 49.5% in December 2023 to 57.4% in January 2024.
“There is a huge mountain of poor or near-poor people, a tiny middle class and a privileged few. This is the new income configuration in Argentina, which was not caused by Javier Milei's government, but which has accelerated in Milei's year in office.” (Statements to the EFE news agency by economist Alfredo Serrano Mantilla, Executive Director of the Latin American Strategic Centre for Geopolitics (CELAG).
These brutal blows to the backs of workers, the unemployed and the non-exploiting population have terrible consequences for Argentine retirees and pensioners. The austerity measures have meant a cut of more than 38% in the budget for the unemployed, a measure justified under the pretext of ‘raising cash’ to pay... 14 billion dollars in debt adjustment!
There are around 7.5 million former wage earners in Argentina. Sixty-three per cent receive a pittance of approximately 280,000 pesos (approximately 340 dollars) in retirement benefits. The rest live on less than 400,000 pesos, when the basic basket of goods costs over 1.2 million pesos. Many elderly people wander desperately around the nearly 230 soup kitchens in Greater Buenos Aires. However, the bourgeois state's welfare system is unable to cope. In addition, three of the 7.5 million pensioners have been left out of the free medicine programme, which is serious considering that medicine prices rose by 119% in 2024. All this has led former workers, fed up with the attacks, to say ‘Enough of starving us!’ and to unite to fight in the streets.
Struggle and repression by the populist government
It was in this context of attacks on the living conditions of this sector of the working class that the violent repression of 12 March took place. On that day, as on every Wednesday, pensioners gathered to protest in front of Congress. On the same date, the CGT, forced by events, had called a march of ‘solidarity’ with the pensioners, which was joined by other organisations of the left of capital (Trotskyists of all stripes such as PTS-Frente de Izquierda, Polo Obrero. There were also collectives and citizen organisations) and, above all, the ‘barras bravas’ (football hooligans) of Argentina's main teams, such as Boca, River and Rosario Central, because a few days earlier a pensioner wearing a Chacarita team shirt had been beaten up by the police and they were there to ‘collect the debt’ and confront the cops
The interior minister in charge of repression, Patricia Bullrich, had already warned against the ‘disorder and violence of piqueteros and barras bravas’ and had sworn not to let them pass. Police contingents armed to the teeth and using quasi-military tactics unleashed a fierce repression as soon as the march towards Congress began. The football supporters in particular responded to the beatings, rubber bullets and tear gas with stones and the burning of police vehicles and rubbish bins. The worst of the repression was suffered by a pensioner who ended up with a broken skull after being pushed and beaten by a police officer, and a cameraman who was hit directly in the face by a bomb. In total, the day left 50 injured and more than 100 detained.
Assessment of the pensioners' struggle
The policy of austerity, wage and pension cuts, and cuts to health and services by Milei and his government, are part of the bourgeoisie's offensive to keep the rotten capitalist order standing. At the root of this is the global economic crisis, accelerated by decomposition, which leads any clique that comes to power to implement measures that attack the living conditions of the working class. The workers are being made to pay for the crisis to defend the interests of the national capital.
The struggle of pensioners and their demands are class-based, as they are a form of resistance to the measures imposed on the working class by the bourgeoisie and its state. Therefore, the struggle of pensioners in Argentina is also our struggle. It is a struggle of retired workers to resist the permanent attacks on their living conditions unleashed by the bourgeois state in the context of the global economic crisis and austerity policies. And they have not been alone. They have marched accompanied by some young workers, adults, even children (some of them children and grandchildren of these former workers) who have taken to the streets to fight side by side with them. Throughout the mobilisation, the pensioners called on other young workers to join the mobilisation with banners and slogans, such as one that read: “One day you will be old and you will also go out and fight like us today”. Therefore, the struggle of the pensioners and unemployed in Argentina is also that of the working class as a whole.
Despite this combativity, the movement has shown serious weaknesses. For example, the retired workers find it difficult to recognise themselves as exploited, as part of the same class, and in this sense to unite their struggles with other sectors of the working class who are also suffering brutal attacks from the populist government. We have already outlined in a previous article the wave of strikes that since 2022-24 have made this territory the one with the most struggles in all of Latin America last year[3]. We have already spoken of the harsh blows that workers and pensioners have been receiving from the Milei government, but which had already begun with the Peronist-Kirchnerist left-wing governments. However, the pensioners' movement has not attempted to connect with the active workers who are fighting (teachers, customs workers and railway workers, who were preparing strikes at the time but which have been carefully isolated, each in their own corner), and most of the union leader have instead fuelled the illusion that the union is the only possible ‘fighting’ organisation for workers. In this regard, it is illustrative that a leader of the left wing of capital (Myriam Bregman, a well-known Trotskyist of the PTS organisation and a former MP representing the United Left Front) claimed that pensioners were complaining because the CGT had not come to support them and were demanding that it call a national strike.
The football fans who went to the pensioners' demonstration expressed themselves as fans and not as workers, not as a class but as part of another institution of bourgeois society: the football team, like the ‘hooligans’ and ‘ultras’ of European teams whose aim is to demonstrate their unconditional support for a particular team. The methods used by the latter are not those of the proletarian tradition of struggle, but rather a lumpen practice which is totally alien to the working class, demanding revenge and unleashing blind, nihilistic violence of revenge and blind violence, such as burning cars and smashing windows and shopfronts, a situation reminiscent of the vandalism of the piqueteros in the ‘corralito’ riots at the beginning of the century in Buenos Aires and other cities. All of these are merely desperate expressions of the ‘no future’ typical of the petty bourgeoisie and not of the working class[4].
That is why, in the midst of the demonstration, slogans such as “Milei, you are the dictatorship”, “the fatherland is not for sale”, or the already hackneyed “que se vayan todos” (‘they must all go’) and similar slogans could be heard; slogans which, instead of calling for all workers to mobilise in defence of their living conditions against the attacks of capitalism, divert their anger onto a bourgeois terrain, trapping them in the struggle to defend democracy against dictatorship or autocracy, and in the dead-end of nationalism. All of this is an obstacle to the development of class consciousness.
The trade unions and organisations of the left wing of capital, from the Peronist CGT to the Trotskyist and citizens’ organisations, played their dirty role of dividing the workers in order to weaken their struggle. Reluctantly, and to ‘look good,’ they called a march supposedly in solidarity with pensioners and then a 36-hour national strike on 9 April, but in reality they were only seeking to recuperate the anger and exasperation that is so widespread within the working class, shared by all sectors – pensioners, unemployed and those still in work. The unions and the left are trying to take advantage of the confusions in the movement and to build a false inter-classist unity based on a common denominator: opposition to Milei and his government or around openly bourgeois demands. Peronists, unions, left parties and far-left organisations are all working hand in hand to keep the workers divided, each in their own sector or sociological category, each with their own demands: unemployed on the one hand, those in work on the other, pensioners somewhere else. The other ‘citizens’ organisations’, from feminists and defenders of this or that minority like LGTB+ to the ‘radical’ football supporters, have all played their part in sabotaging the self-organisation of the workers and the extension of struggles, appealing to the ‘people’ or the ‘citizens’ to take revenge on Milei at the next elections; or, for the more ’radical’, calling for ‘political abstentionism’ on this occasion, in order to prevent the development of consciousness about the need for workers to fight together on their own class terrain against the attacks of this dying capitalist system which has nothing to offer the exploited except more exploitation and poverty.
Tr
[1] https://www.pagina12.com.ar/808576-un-clasico-de-los-miercoles-palos-y-gases-para-los-jubilados [1]. This is a Spanish language press agency specialising in economic information for companies.
[2] “The acceleration of capitalist decomposition poses the clear possibility of the destruction of humanity”, International Review 169
[3] In Argentina, as elsewhere, workers must learn the lessons of their past struggles in order to prepare for those of the future. [2] ICC Online
[4] Argentina: the mystification of the 'piquetero' movement [3], International Review 119
The question of health and access to necessary health care is of primary concern to the working class. The crumbling provision of state healthcare in Britain is having a dramatic impact on the living conditions of the working class. There are 7.48 million active and retired workers waiting for treatment. 2.84 million workers are long-term sick. The ability to access family doctors is becoming increasingly difficult due to a shortage of General Practitioners. Overworked ambulance crews can take hours to respond to emergency calls, because too many ambulances are waiting for hours to unload patients into Emergency Departments. Patients are unable to be discharged from hospital because of collapsing social care.
The visceral depth of this situation is made clear by an RCN (Royal College of Nurses) Report on Corridor Care in Emergency Departments. The 450 pages of the report are composed of profoundly shocking testimony by health workers.
“A group of patients (6 patients) were cared for in an escalation bay. This space is not suitable for hospital beds, only for trolleys. Patients were elderly - 80+ years old - and frail with multiple co-morbidities, had no chairs, bedside table or lockers, no call bells in place. The room escalation bay was used to be for patients who goes for surgical procedures therefore this room had air conditioning and unable to turn up the heat. The room is freezing cold and blowing cold air to the patients. No nurse in charge present, run by bank or agency nursing staff. In this escalation area, multiple priority calls happened, falls and other incidents. Absolutely unsafe and poor quality of care to patients”.
A paramedic summed up just how desperate the situation is becoming, “As a nurse it is heartbreaking to provide care in corridors and storage rooms where there is no humanity for anyone involved. Families are being given sad news in corridors and also sometimes not even being allowed into see their families due to lack of space in departments. I worked throughout Covid-19 and although it was a horrendous experience this lack of care in the broken system is worse. People are dying as a result of ambulances being held at hospitals and calls are eventually being responded to almost 2 days after 999 has been called.
This has to end, now!”
This situation is causing many deaths. The Royal College of Emergency Medicine estimated that patients having to wait for more than 12 hours in the Emergency Department before being admitted to a ward for continuation of care caused about 14,000 extra deaths in 2023. This is 21 times more deaths in a year than the 645 deaths of British soldiers during the Iraq and Afghan wars.
These figures do not include those deaths caused by delayed ambulances or by waiting to be seen in Emergency Departments. Nor the long-term impact on health caused by delayed treatment for strokes, heart attacks, and other illnesses.
Workers, and the majority of the population are starting to fear becoming ill, particularly if there is an emergency, because they know that they may not get the necessary treatment in time or not at all.
The class division in health
This class division of health care is part of the social war and murder Engels denounced in 1844:
“When one individual inflicts bodily injury upon another such injury that death results, we call the deed manslaughter; when the assailant knew in advance that the injury would be fatal, we call his deed murder. But when society places hundreds of proletarians in such a position that they inevitably meet a too early and an unnatural death, one which is quite as much a death by violence as that by the sword or bullet; when it deprives thousands of the necessaries of life, places them under conditions in which they cannot live – forces them, through the strong arm of the law, to remain in such conditions until that death ensues which is the inevitable consequence – knows that these thousands of victims must perish, and yet permits these conditions to remain, its deed is murder just as surely as the deed of the single individual; disguised, malicious murder, murder against which none can defend himself, which does not seem what it is, because no man sees the murderer, because the death of the victim seems a natural one, since the offence is more one of omission than of commission. But murder it remains”[1].
The same capitalist laws of accumulation are still driving capitalism’s social war. There may not be starving so many people on the streets, but the drive to maintain profits is still murdering large numbers of workers.
Engels demonstrated that the law of accumulation demands that the proletariat is forced deeper into relative poverty in order for the ruling class to accumulate capital. The levels of poverty amongst the working class are ruining workers’ health. In 2023 1 in 5 adults lived in poverty -14.3 million people. Of these, 8.1 were adults of working age, 4.3 million children and 1.9 million pensioners. Of these 14.3 million 3.8 are classified as destitute, including one million children[2].
The level of social murder inflicted by this social war is astonishing. The public health expert Michael Marmot has calculated that between 2011 and 2019 more than 1 million people died prematurely because they did not have the same life expectancy as the top 10% of society. The vast majority of them were from the working class. Marmot also estimated that 148,000 were socially murdered by the austerity measures of the 2010s[3].
The difference in life expectancy between the least and most deprived areas in Britain is 19 years. 3 times more people will die before the age of 60-64 in the most deprived areas than in those in the most affluent. The people in the most deprived areas have 1.5 times more long-term health conditions such as COPD, diabetes, etc[4].
5000 workers a year are dying from asbestos-related deaths a year in the UK[5]. These deaths arose because the “widespread use of asbestos containing products in the past – particularly in the post WWII building industry – led to a large increase in asbestos-related disease in Great Britain over the last few decades” [6]. The ruling class knew that asbestos caused asbestosis before WW2, but this didn’t stop workers from dying a horrible death.
The attack on healthcare
The rapidly deteriorating state of health care is caused by decades of lack of sufficient funds for NHS, the increasing ill-health caused by growing levels of poverty, murderous rates of exploitation for those at work and the lack of a proper community care. The local authorities that fund social care have had their funding cut by about 60% since 2010. This means less care workers to look after those in need of care in the community. Many care and residential homes are closing due to lack of funding. The result is that 2 out of 3 delayed hospital discharges are due to lack of social care.
The ruling class is aware of the deep crisis in health care: the RCN report is just one of a long stream of reports about the untenable situation in health care and points to one of the manifestations of the profound contradictions of the capitalist system.
In December 2023 over 1.4 million active job postings remained unfilled nationwide and several sectors of the UK economy were in need of workers. To solve this problem the bourgeoisie, even though its priority is to drastically reduce immigration after Brexit, gave the employers permission to recruit tens of thousands of foreign workers to fill the vacancies. At the same time 2.84 million long-term sick workers, most of whom certainly want to return to work, are denied appropriate treatment.
There is nothing they can do about it. It is not a question of moving funding from defence spending or other spending to pay for health. The state has to cut back its spending in order to try and reduce state deficits. It has to prioritise arms spending because the capitalist state is an imperialist state. The ruling class has to defend its national interest by seeking to make the economy more competitive economically and militarily.
The Elective Reform Plan, presented by the Labour government on 6 January this year, demands a stronger competition and an increase in productivity of the NHS which is already facing deep financial deficits and must cut services with another £7 billion. Such a plan expresses more a concern for figures and statistics than for the provision of proper health care. This government is as uninterested in the quality of healthcare as the Tories or any other faction of the ruling class. Those who still might have illusions in the Labour Party may be cured of this belief by its wholehearted commitment to ramping up the war economy.
The capitalist state is the commander-in-chief of the social war, not a neutral body that has the best interests of the working class at heart. Its purpose is to ensure the most rigorous exploitation of the proletariat and to repress any resistance against the effects of exploitation. As for those too old, too ill or not able to find work, its aim is to drive them back to work, more or less by starving them. Social Security payments are just enough to avoid starvation. The NHS is part of this system of exploitation.
Defence of workers’ health
This pitiless war on the working class’s health and lives is going to get much worse. This deterioration is being driven by the worsening crisis of the world economy, by raging trade wars, with the necessity for British imperialism to significantly step up arms spending. The ruling class is already starting to talk about the working class having to accept attacks on health, education, and social security to pay for more arms.
The struggles of workers in Britain, France, the US and Belgium, since 2022, have shown that the proletariat is not ready to lie down and accept sacrifices. In 2022 the strikes in Britain took place during the first year of the war in Ukraine, and amid talk of the need for more military spending. Today the media hysteria about Trump’s whims and defending Europe against Russia is even louder. The only way to hold back these attacks is for the working class to demonstrate its strength and determination to defend its interests and for all workers, including those working in the health sector and those enduring the deterioration of health provision, to come together in a common struggle against capital and its state.
Ernie, April 2025
[1] (Engels, The condition of the working class in England [4], 1844)
[2] (UK Poverty 2025 [5])
[3] (Health inequalities ‘caused 1m early deaths in England in last decade’ [6], The Guardian, 8 January 2024)
[4] (All figures from Inequalities in life expectancy and healthy life expectancy [7], The Health Foundation, 17.02.2025)
[5] What training is necessary for employees who work in an environment with asbestos [8], Asbestos-Surveys, 15.08.2024
We publish here a contribution of a sympathiser of the ICC about the discussion at the online contact meeting of Sunday 2 March.
We fully agree with the contribution of the comrade as he emphasises for instance that today the depth in the political crisis of the bourgeoisie in in the USA is unprecedented. After the election of Trump, as he writes, “USA and its upper elements resemble a rogue state with elements of a regime like North Korea”
Just one point we want to clarify.
The comrade writes that, in the current situation in the US, any form of a political choice seems to be absent, since the bourgeoisie has to “submit itself to the dynamic of the tendencies laid down by the decomposition of its system”. However, we think that the American bourgeoisie is not merely a victim of decomposition. Even if the response of the Trump clan with “America First”, “Make America Great Again”, etc. is completely irrational, it is and remains an attempt to defend its interests as a faction of the American ruling class against the decline of US leadership in the world. And there will be reactions within the US ruling class to the Trump faction’s policies as their disastrous implications become more and more evident. For example, we are now seeing big anti-Trump rallies being organised by Bernie Sanders, Alexandria Ocasio-Cortez and others on the left wing of the Democratic party
.
Meeting on Sunday March 2.
1.
In order to understand Trump 2’s consequences on the world we have to be clear why Trump has been elected as President of the United States.
The reason is that the bourgeoisie have no alternative, no choice in the matter overall – it has to follow, submit itself to the dynamic of the tendencies laid down by the decomposition of its system. It cannot escape from them no matter what or whatever elements exist among itself including the so-called “grown-ups”. The bourgeoisie is in thrall to its system and thus its system’s decay and decomposition is a reflection of a class with no future. The consequences, if it’s not clear how this will pan out, are profound. The post-45 consensus is, as the ICC has laid out for some time now, finished. What takes its place is more chaos and even more centrifugal tendencies. Agreements, pact and protocols are increasingly worthless as chaos and irrationality takes hold.
There’s no Machiavellianism here, no strategy or plan from the bourgeoisie as has been suggested in previous meetings and particularly by MH[1]. Machiavelli is out of the window and instead of the strengthening of the state (state capitalism is the direct descendent of Machiavelli), we see the disembowelment of the most powerful state, its pillaging, as the mighty USA and its upper elements resemble a rogue state with elements of a regime like North Korea (with whom the US voted last week against Europe!). And one of the great strengths of Machiavelli was his giant nail in the coffin of feudalism with his separation of religion from bourgeois politics. Look at the USA today in this respect (along with India, the Middle East, etc).
The depth of this political crisis is underestimated by the clockwork analysis of the CWO/ICT[2]. It was initially wary to mention Trump’s election and when it did. In “Trump and the New Golden Age”, it emphasises the continuity between Trump, the only difference being “the character of Trump”. That position of continuity was defended by MH in his intervention at the meeting on Sunday where he welcomed the ICC’s position which he suggested supported the continuity of Trump’s election rather than the disaster that it was. In a further article of the ICT, “As regimes fall...”, dated mid-February, it states: “imperialist camps are re-aligning and ironing out some creases” – yes, that what it says, “ironing out some creases”! The march to world war is ticking away for the ICT. The war between the USA and Russia has long been heralded by the ICT; in Trump’s first term, his hit on the Iranian general Soleimani was seen by the ICT as a precursor to war with Russia when in fact Trump had done Russia a favour (which it later acknowledged).
The rigid and mistaken analysis of the ICT and the position of MH underestimate the enormous upheaval in international relations, the political weakness of the bourgeoisie (that the working class cannot exploit – on the contrary) that has happened with Trump 2. While banging the drum about WW3, the ICT underestimates the real dangers to the class struggle.
2.
Since the rupture the working class has continued to fight with examples from Belgium and the USA where anti-Trumpism is a particular danger to the working class. But nowhere in the western metropoles of capitalism is the working class ready to be mobilised for war. After the betrayal of Social Democracy[3], the class was hoodwinked into war and marched off willingly from towns, cities and villages. In a situation of a profound defeat for the working class, we saw workers mobilised and volunteering to fight for democracy and against fascism in WW2. Not today. Populism is not the expression of a deliberate policy of the bourgeoisie, a ploy to contain the working class as some have suggested. It is instead an expression of the loss of control by the bourgeoisie. It is also an expression of the continuing stand-off of the two major classes and by no means a strategy for containing the working class and mobilising it for war. The British government, as mentioned by the ICC during the meeting, has taken an intelligent approach to its confrontation with the working class by not adopting a frontal attack – as in Belgium – but allowing above inflation pay rises, sick pay rises for lower paid workers and various “workers’ rights” programmes. But this can’t last as inflation rises everywhere with the majority of workers living from paycheque to paycheque.
The ICT position of a march to WW3 underestimates the unbeaten nature of the working class alongside the real dangers coming from decomposition that threaten it.
In previous discussions there were some elements that said the working class should fight this or that element of decomposition (war, ecology, etc.) but the class needs to fight on its own terrain which brings it directly against the needs of the war economy. Therein lays the basis for an offensive from an undefeated working class.
Baboon. 3.3.25
A newly-published Manifesto looking at various aspects of the worsening ecological crisis, their root causes, capitalism's inability to do anything but make matters worse and the only solution available to humanity - the communist revolution: what it is, what it is not and which social force can enact it.
The state of the planet is catastrophic. The climate is warming faster than any scientific forecast, causing fires, droughts, storms, floods... The oceans are acidifying, and with them the rainfall; vegetation under water or on land is suffering the disastrous consequences. Worldwide deforestation is breaking records every year, and asphalt is covering more and more land. Pollution contaminates everything: greenhouse gases, pesticides in the soil, plastic particles in the seas, pharmaceutical molecules in rivers.... to the point where fish doped with oestrogen are changing sex!
The direct consequence of human activity is devastating: 26,000 species disappear every year. More and more researchers are anticipating the sixth wave of mass extinction (the previous one, the fifth, being that of the dinosaurs, 66 million years ago). “If bees disappeared from the face of the earth, man would only have four years to live”. Although Einstein never actually uttered this sentence, the powerful idea is nonetheless true: insects feed the world (birds, reptiles, mammals, plants) and pollinate 75% of crops and 80% of wild plants. Their gradual disappearance is a direct threat to natural ecosystems and humanity's ability to feed itself.
The human species is already suffering massively from this destruction of the planet. Every year, ‘natural’ disasters linked to global warming force tens of millions of people into exile; air pollution causes millions of ‘premature’ deaths, and over two billion human beings are tortured by a lack of water. The Covid 19 pandemic, which according to the World Health Organisation killed 7 million people between 2019 and 2021 (15.9 million according to demographers), and which has reduced global life expectancy by a year and a half, is also partly to the ecological crisis. This pandemic has highlighted the link between the destruction of nature and the threat to human health. According to the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES), 70% of emerging diseases (Zika, Ebola, Nipah, etc.) and almost all known pandemics (e.g. influenza, HIV, Covid-19) originate from zoonoses (diseases caused by infections of animal origin). The underlying causes of these pandemics are the same as those that ravage nature: deforestation and destruction of natural ecosystems, trade in and consumption of wild species, etc.
In 2009, an international team of twenty-eight researchers led by Johan Rockström, a world-renowned Swedish scientist, established nine ‘planetary limits’ that humanity should not exceed if it is not to compromise the conditions for its survival:
1. Climate change
2. Erosion of biodiversity
3. Disruption of the biogeochemical cycles of nitrogen and phosphorus
4. Changes in land use
5. Ocean acidification.
6. Global water use
7. Depletion of the ozone laye.
8. The introduction of new entities into the environment (heavy metals, synthetic and radioactive compounds…)
9. And the concentration of aerosols in the atmosphere.
Six of these nine “planetary limits” have already been exceeded (and two of them cannot be measured). The scale of the disaster underway is such that the Davos Forum itself is forced to acknowledge that "The loss of biodiversity and the collapse of ecosystems is considered to be one of the most rapidly deteriorating global risks of the next decade (...) The combination of extreme weather events and limited supplies could transform the current cost of living crisis into a catastrophic scenario of hunger and distress for millions of people (...).The interaction between the effects of climate change, biodiversity loss, food security and the consumption of natural resources will accelerate the collapse of ecosystems”.
It is not life on earth as such that is at stake. It has already been able to develop in much more hostile conditions, to recover after waves of mass extinction that were even more extensive than today; life can be found at the bottom of the oceans, under the earth, on every surface. No, what is threatened is the human species. The way society works today will eventually make the earth uninhabitable for humanity.
All the ‘solutions’ to the ecological crisis proposed by the ruling class are futile because the problems we face are built into the global system that dominates the planet –the capitalist system, which lives through exploitation and the hunt for profit. Exploitation of human labour power through the wage relation; exploitation of nature, which it regards as a free gift to be plundered at will. And although capitalism has produced the scientific and technological means which could be used to free humanity from poverty and alienated labour, the clash between this productive potential and the very motivation for production has become permanent. Capitalism has been an obsolete, decadent form of society for over a hundred years. This long decline has now reached a terminal phase, a dead-end in which war, crises of overproduction and ecological destruction have reached the point at which all these manifestations of the impasse are acting on each other to produce a terrible whirlwind of destruction. But there is an alternative to the nightmare being realised by capitalism: the international struggle of the exploited class for the overthrow of capitalism and the construction of a world communist society.
Picture: Kuwait, 1991
Since 1914, war has become a permanent feature on all continents. Two hundred conflicts, two hundred million deaths, two cities flattened by atomic bombs! Napalm, chemical and bacteriological weapons, cluster bombs, killer drones... the latest technology at the service of barbarity.
The twentieth century has been repeatedly named the most barbaric century in the history of mankind. But the 21st century is well on the way to figure even higher in the annals of horror, having opened with the Twin Towers attacks on 11 September. Since then, the chaos has spread from region to region: Iraq, Afghanistan, Syria, Libya, Congo, Ukraine, Israel/Palestine... and perhaps tomorrow Taiwan.
War has become so much the centre of gravity of the whole of society that it focuses all scientific research on it. Microwaves, freeze-dried products, tins of food, self-injecting syringes, GPS, aviator sunglasses, the Internet... the list of objects produced by military research is endless. The First World War gave rise to a permanent war economy: in a fierce struggle, governments had to focus their industry and scientific research on this area of destruction and death. Since then it has been war that structures society.
Today, worldwide military spending exceeds 2400 billion dollars a year. This figure is rising steadily and will be even higher tomorrow!
War takes the lives of millions of people. But it also annihilates all other forms of life. Battlefields are desolate wastelands; flora and fauna are wiped out.
Each war causes an environmental disaster that lasts for centuries: heavy metals, chemicals and radioactive elements remain for centuries, even millenia. The consequences of the First World War are still being felt today. Lead and mercury from the degradation of munitions contaminate groundwater wherever there were trenches. In France, because of the shells buried in the soil, 120,000 hectares of battlefield are still unfit for any human activity! During the Vietnam War in the 1960s, the US army deliberately used an ultra-toxic herbicide (“Agent Orange”) to destroy vegetation and make it easier to spot Viet Cong forces. As a result, this chemical destroyed all the forests in 20% of the south of the country and continues to contaminate the environment and population! And what about nuclear power? All the nuclear-equipped states are carrying out tests that are causing a considerable increase in cancer in all the ‘local’ populations. 2,000 official nuclear tests to be precise.
The conflict in Ukraine is a concentration of all these destructive forces. In addition to the hundreds of thousands of deaths on both sides, the risk of the Zaporizhzha power station going off the rails is making the world tremble; collapsed buildings everywhere are releasing incalculable quantities of asbestos into the air; abandoned tanks, weapons and medical equipment represent tonnes of highly polluting waste. Just one figure: while the country contains 35% of Europe's flora and fauna, almost 30% of the country's forests have already been destroyed.
In Ukraine, environmental destruction is a weapon of war. The explosion of the Kakhovka dam on 6 June 2023 is proof of this: thousands of hectares of farmland and nature reserves destroyed, industrial sites flooded, causing the water from the dam to mix with various chemicals, hydrocarbons and waste water, and so on. The devastation of Gaza by the Israeli miliary is having similar effects on the environment as it massacres and starves the population in tens of thousands. Today's wars show that this scorched earth strategy has been reinforced: destroying the resources of an environment in order to starve its adversary. This was also one of the objectives of using napalm in Vietnam.
And to complete the circle, all the colossal military spending to come will even lead governments to abandon their minimum commitments to the climate: drastic cuts in programmes to reduce CO2 emissions, in research into alternative energies, and so on.
This is the world as it has been since 1914, a world at permanent war that is gobbling up resources and burning up entire regions. If nothing is done to stop this dynamic, states will continue their killing spree, and the hotbeds of war will spread until they consume everything.
In 1972, the Earth Summit, the first major international conference on the environment, was held in Stockholm, Sweden. Under the aegis of the United Nations, the 113 states present made a commitment to combat pollution. A declaration of 26 principles, an action plan with 109 recommendations and the creation of the United Nations Environment Programme (UNEP) were adopted.
In 1992, at the third Earth Summit, international measures in favour of the environment were strengthened: ‘protecting the planet’ was now officially considered essential ‘for the future of mankind’. 196 states ratified the Convention, which required them to meet every year to ‘maintain their efforts’. These major annual meetings are known as the Conferences of the Parties (COP). The first conference, known as COP 1, was held in Berlin in 1995.
At the same time, from 1988 onwards, the same 196 States, the United Nations and the World Meteorological Organisation (WMO) formed an Intergovernmental Panel on Climate Change (IPCC). Each new report made the headlines, and scientists systematically chose strong words to warn of the seriousness of the situation. The first report, published in 1990, stated: “Our calculations show with certainty that CO2 is responsible for more than half of the increase in the Earth's greenhouse effect (...). In the business-as-usual scenario, we predict an increase of +0.3° per decade in the average global temperature (...); this is an increase in average temperature that has never been seen before in the last 10,000 years”.
In reality, each year that passes will be worse than the forecasts, each IPCC report will underline this seriousness in an increasingly alarming way and each time all the states will announce new measures.
It has to be said that this is a real problem for every country in the world: the impact of global warming is causing a considerable increase in natural disasters, at an increasingly astronomical economic cost. Over the last 20 years, financial losses caused by extreme weather conditions have tripled, reaching €2,521 billion. More broadly, these disasters destabilise entire regions, destroying the economic fabric and driving entire populations into exile. Pollution peaks are paralysing a growing number of megacities, forcing travel restrictions. By 2050, some 300 million people will be threatened by rising sea levels.
So what have all these observations, measures and promises been leading to for over fifty years?
Let's take a particularly significant concrete example. The Arctic is being hit harder by global warming than the rest of the world. The consequences are obviously dramatic for the whole planet. Armed with their charters, international summits and promises, governments see this catastrophe as an opportunity to... exploit the region! In 2007, Russia planted a flag at the North Pole at a depth of 4,000 metres to mark its control over the region. Hydrocarbons in Siberia and North America, natural gas, oil, uranium in the Arctic, passage through the Canadian archipelagos, passage via the coasts of Russia and Scandinavia... all these new possibilities are attracting covetous schemes. And here, as elsewhere, they are competing with weapons at the ready: NATO military exercises, reinforcement of US armed bases in Iceland and Greenland, Russian naval manoeuvres...
The same logic applies to everything else: the widespread use of electric cars heralds clashes over cobalt, nickel, etc. These precious metal mines located in the countries of the South (Morocco, Chile, Argentina, etc.) are gobbling up all the water that remains, threatening local populations with drought and thirst. This is the stark reality. States will not stop exploiting humanity and the planet's resources; they will not stop destroying and impoverishing, because they embody the interests of each national bourgeoisie. The function of states is to concentrate the economic and military forces of each country for battle in the international arena. They are the highest authority in the world capitalist system, which lives only for profit and through competition. Whether or not they are aware of the danger to humanity that all their destruction represents, they will never stop.
The COPs (soon to be 30!) are nothing more than a gathering of brigands. The League of Nations, the UN, NATO, the WTO, the IMF... all these international organisations are nothing but places of confrontation and influence. Each COP is an opportunity for some to try to set new standards and constraints in order to put obstacles in the way of others: France against German or Chinese coal, the UK against French nuclear power, Germany against American oil, etc. The proliferation of wars, which in the long term threaten to kill all humanity, is the ultimate proof that states are not the solution, but the problem. And it doesn't matter which regime is in power, or the colour of the government. Whether it's a democrat or a dictator, whether it's the far right, the centre or the far left that rules this or that nation, capitalism leads everywhere to the same catastrophe. In every country, the ‘ecology’ parties are very often the most war-mongering. What a symbol!
The scale of the ecological disaster is of concern to a growing proportion of the world's population, particularly young people. In the face of disaster, all kinds of citizen action are emerging.
On a daily basis, everyone is being called on to make an effort: sorting waste, reducing meat consumption, encouraging cycling... These small individual gestures are supposed to add up like small streams making big rivers. Every country in the world encourages this ‘civic-mindedness’: advertising, logos, incentives for electric cars, tax reductions for insulation... The eco-citizen gesture as a remedy for pollution. The same governments that are dropping bombs and razing forests want us to believe that the solution for the planet lies in individual action labelled ‘reasonable and sustainable’. Let's not be fooled: their real aim is to divide and fragment. These injunctions to ‘do the right thing for the planet’ are even intended to make those who are the victims of this system of exploitation feel guilty. At the same time, they try to make us believe that capitalism can be green, eco-responsible, sustainable... if everyone does their bit. These lies distract us from the real roots, the real causes of the ecological crisis: capitalism as such.
The same applies to the ‘Climate Marches’. These giant demonstrations regularly bring together hundreds of thousands of people around the world, deeply concerned about the future that lies ahead. Their slogans sometimes a reflect a feeling that there needs to be a profound change: “system change, not climate change”. But any effort to get to the real roots of the problem is undermined by other slogans, such as “stop the talk, start the action”, and above all by their general practice. The figurehead of this movement, the young Greta Thunberg, often says: “We want politicians to talk to scientists, to listen to them at last”. In other words, these demonstrators hope to ‘put pressure’ on leaders, to encourage them to pursue policies that are more respectful of nature. Another destructive idea stems from this logic, that of classifying older generations as ‘unconscious’ or ‘selfish’, as opposed to ‘young people’ who are fighting for the planet: “You say you love your children. You say you love your children, but you're stealing their future right out from under them,” says Greta Thunberg. So there's a whole theorisation of a supposed opposition between the ‘climate generation’ and the ‘boomers’!
‘Radical ecology’ claims to go further than that: it's no longer a question of shouting ‘Look!’ or ‘Wake up!’ at the world's powerful, but of forcing them to adopt a different policy. Extinction Rebellion (XR), and now Just Stop Oil, with their days of ‘international rebellion’, are the main representatives of this movement, which vehemently denounces the ‘ongoing ecocide’. Demonstrations, occupying road junctions, climbing on top of trains, staging stunts to publicise the disastrous state of the world's ecology... the most spectacular means are used to ‘put the pressure on’. But behind this ‘radicalism’ lies exactly the same approach: to make people believe that the state can (if it is ‘forced’ to) pursue an ecological policy, that capitalism can be ‘green’.
Within this movement in favour of direct action, one of the most active currents is the ‘zadist’ movement in France. This involves occupying ‘Zones To Defend’ (ZADs) threatened by the appetites of capital and finance, such as an area earmarked for a new airport or a mega-pond. Gatherings of ‘rebels’, the ZADs, fight against big capital to promote small-scale farming, ‘local production and consumption’, the ‘community’... in other words... small capital! So the system remains fundamentally the same, with all that that implies in terms of market exchanges and social relations.
Finally, there is a more theoretical movement that claims to want to replace capitalism with a different system, in particular the ‘degrowth’ movement. This trend points to the impossibility of green capitalism and invokes the need for ‘post-capitalism’ (Jason Hickel), ‘ecosocialism’ (John Bellamy Foster), or even ‘degrowth communism’ (Kohei Saito). This current affirms that capitalism is driven by the constant need to expand, to accumulate value, and that it can only treat nature as a ‘free gift’ to be exploited to the maximum while it seeks to subject every region of the planet to the laws of the market. But how can we achieve this different society? Through what struggles? And the degrowthers answer: a social movement ‘from below’, setting up ‘common spaces’, ‘citizens’ assemblies’... But who are the ‘citizens’ in question? What specific social force can wage the struggle for the overthrow of capitalism and put itself at the head of such a movement? This is the central question which the adepts of ‘degrowth’ don’t answer, all the better to exclude the working class from the equation, to dilute it into the ‘people’, the citizens’, etc.
To sum up: all these forms of environmental movement, from individual action to ‘radical’ protest, have in common the fact that they are doomed to impotence:
- either because they don’t attack the causes of the environmental crisis but only its consequences:
- or because they imagine that the existing states can take charge of the only change that can put an end to the ecological catastrophe: the overthrow of the capitalist system, which these same states are entirely dedicated to defending;
- or, when they claim to be in favour of overthrowing capitalism, because they are incapable of identifying the only force in society which can put an end to this system, the principal exploited class in this society, the proletariat
These movements want to be ‘radical’, but being ‘radical’ means attacking things at their roots. And the root of the environmental crisis is capitalism!
"It was a sunny summer day. It happened sometimes, even in Coketown. Seen from a distance in this weather, Coketown appeared to be shrouded in a haze inaccessible to the sun's rays. You only knew that the town was there, because you knew that the sullen blot on the landscape could only be a town. A fog of soot and smoke that veered confusedly from one side to the other, sometimes rising towards the vault of the sky, sometimes moving darkly along the ground, depending on whether the wind was rising or dying down or changing direction, a compact, shapeless tangle, pierced by sheets of oblique light that revealed only large black masses: - Coketown, seen from afar, evoked itself even though none of its bricks could be distinguished." Thus, in 1854, in his famous novel Hard Times, Charles Dickens evoked the sooty skies of Coketown, a fictional town that mirrors Manchester, where you can only see “the monstrous snakes of smoke” that trail over the town.
Humanity has always transformed nature. Even before Homo Sapiens, the first hominids used tools; some found in Ethiopia date back more than 3.4 million years. Over the course of its evolution, its technical progress and the expansion of its social organisation, humanity has developed an ever-greater capacity to act on its environment, to adapt nature to its needs. At 147 metres high and 4,500 years old, the Khufu Pyramid in Egypt bears witness to this power already acquired in Antiquity.
But at the same time, in particular with the division of society into classes, this capacity to act on the environment was accompanied by a growing estrangement from nature and the first ecological disasters: “Let us not flatter ourselves too much with our victories over nature. She takes revenge on us for every one of them. Every victory certainly has in the first place the consequences we expected, but in the second and third place it has quite different, unforeseen effects, which all too often destroy these first consequences. The people who, in Mesopotamia, Greece, Asia Minor and other places, cleared the forests to gain arable land, were far from expecting to lay the foundations for the present desolation of these countries, by destroying with the forests the centres of accumulation and conservation of humidity….” (Engels, The Role of Labour in the Transition from Ape to Man).
But prior to capitalism and its insatiable need to expand, these ecological problems were limited and local in scope. After millennia of slow evolution, capitalism increased these productive forces tenfold in just a few decades. First in Europe, then on all the other continents, it spread everywhere, transforming nature and human beings to keep its workshops, factories and plants running. However, in capitalism, the aim of production is not to satisfy human needs but to make a profit. To produce in order to sell, to sell in order to make a profit, to make a profit in order to reinvest in workers and machines... to produce more, to produce faster, to produce cheaper... to be able to continue selling in the face of fierce competition from other capitalists. This is the fundamental reason why, in 1854, Charles Dickens poetically described the cloud of black smoke that was already covering Manchester.
In those days, capitalism was in its rising, expansive phase. The drive to spread across the globe, to find new markets to overcome its regular crises of overproduction, had a progressive dimension in that it was laying the foundations for a truly global community. But the outbreak of the First World War demonstrated that this period had come to an end, and revolutionaries like Rosa Luxemburg were already insisting that the alternative was now “socialism or barbarism”. The international wave of revolutions which began in Russia in 1917 contained the promise of socialism. But the revolution was everywhere defeated and from the mid-1920s onwards it was barbarism that gained the upper hand – expressed not only in increasingly devastating imperialist wars but also in the accelerating destruction of nature, above all after the Second World Wear and even more so in the last few decades.
There can be no green capitalism. All the rhetoric from the bourgeoisie, from its far right to its far left, claiming to be able to ‘regulate’, ‘supervise’, ‘reform’ capitalism so that a ‘green economy’ can develop, is an outright lie. No law, no charter, no public pressure can take away capitalism's raison d'être: to exploit people and nature in order to produce, sell and make a profit. And too bad if people and nature die as a result. Written nearly 160 years ago, Karl Marx's words in the first volume of Capital seem to have been written today: “In agriculture as in manufacturing, the capitalist transformation of production seems to be nothing but the martyrdom of the producer (...). In modern agriculture, as in urban industry, the increase in productivity and the higher output of labour are bought at the price of the destruction and exhaustion of labour power. Moreover, every advance in capitalist agriculture is an advance not only in the art of robbing the worker, but also in the art of robbing the soil…”
This system of exploitation will not stop plundering natural resources and poisoning the Earth. The only solution is to overthrow capitalism. But what other system is there?
Because it is a society without classes and exploitation, without nations or wars, communism is the only real solution to the ecological crisis.
‘What? Communism? The USSR? That monstrosity?’ The Stalinist regime was indeed an abomination. Workers were exploited to the hilt, all opposition was ferociously repressed, and militarisation was at its height. As for nature, ‘Soviet’ productivism meant destruction, pollution and pillage. But communism has absolutely nothing to do with the Stalinist regimes! Yesterday in the USSR and Eastern Europe, today in China, North Korea and Cuba, there is not an ounce of communism there. Stalinism is not the continuation of the proletarian revolution of October 1917, it is its gravedigger.
While in every country 14-18 meant carnage in the trenches and disaster in the rear, the Russian proletariat refused to be sacrificed and threw itself into the fight for the world communist revolution. This revolutionary momentum soon spread to Europe. Faced with this threat to its domination, the bourgeoisie halted the war. But this was not enough. At the end of 1918, the German proletariat launched a revolution of its own. This uprising by a decisive battalion of the international proletariat was mercilessly crushed by the German bourgeois state (led by the Social Democrats!). Tens of thousands of insurgent workers were murdered, including Rosa Luxemburg, who was shot in the head at point-blank range and then thrown into a canal. This defeat broke the revolutionary wave. The Russian proletariat found itself isolated. In Russia, the counter-revolution took a turn that was as barbaric as it was Machiavellian: the Stalinist regime used the phrases of revolution, of Marx and Lenin, as a pretext to massacre or deport 80% of the Bolsheviks who had taken part in the revolution, in order to impose the most ferocious exploitation on the working class. The red that coloured the flag of Stalin and the USSR is not that of communism but of the blood of the workers!
Contrary to all the bourgeois lies that have been spread for over a hundred years, Stalinism is not the product of the October Revolution but the natural son of decadent capitalism and bourgeois counter-revolution.
Having made this necessary clarification, let us return to our initial question: what is the relationship between communism and nature? In what way is communism the “true resolution of the conflict between man and nature” (Karl Marx, 1844 Manuscripts)?
Capitalism is exploitation.
Capitalism draws its wealth from two sources: the exploitation of nature and the exploitation of the labour power of the proletariat, both transformed into commodities. This why capitalism has no solution to the ecological crisis. It can only exploit both to the point of exhaustion and destruction. This is why the social question and the ecological question go hand in hand and can only be solved at the same time – solved by the proletariat, the only class which has an interest in abolishing all forms of exploitation.
Exploitation of the proletariat by the bourgeoisie, of man by man. Workers are forced to sell their labour power in order to live: they no longer belong to themselves; their exploited bodies are transformed into tools.
These social relations of production leave their mark on all human relations. The domination of the boss over the workers is reflected in the family between the husband and ‘his’ wife, between the father and ‘his’ children, in society between whites and blacks, men and women, the able-bodied and the disabled... Humanity's relationship with nature is not spared. Capitalists see nothing around them but resources to be exploited: ‘human resources’, ‘natural resources’. Humankind, life, nature, the planet and even the universe are reduced to the status of things, property, commodities.
Chickens in battery cages, cattle tortured in slaughterhouses... the barbarity inflicted on the animal world stems from this relationship of exploitation between humans themselves.
Because communism is the end of the exploitation of man by man, it is also the end of these relationships of domination that run through all our social relationships, just as it is the end of this relationship of predation and plundering of nature. ...
The end of the profit motive
Capitalism is the pursuit of profit.
This is the sole purpose of production under capitalism. Human beings, life, nature... nothing has any value for capitalism other than exchange value. Science itself is treated as a mere appendage of profit.
And here again this scourge indicates what communism should be: a society in which the aim of work is not the pursuit of profit, not the sale of commodities. In communism, on the contrary, all production will be for use, for need, and not for sale on the market. The activity of the associated producers, freed from wage slavery, will seek to satisfy humanity's deepest needs and desires. And feeling linked to nature, responsible for its future, will be an integral part of these needs and desires.
The end of private property
Capitalism means private property.
The appropriation of the vast majority of social wealth by a small minority is what the bourgeoisie calls ‘private property’. This is what the revolutionary working class wants to abolish.
The Stalinist regimes based their lie of being socialist societies precisely on the belief that they had abolished individual property, by concentrating all wealth in the hands of the state. In reality, whether the bourgeoisie appropriates the labour of the working class and the whole population individually or collectively, as employers or as the state, the same relations of production remain,.
In capitalism, private property is not only the right to deprive others of their property, it is also the right to own property over others and over nature. The end of private property in communism is therefore also the end of the right to possess nature: “When society has arrived at a higher degree of economic organisation, the right of ownership of a few individuals over the lands that make up the globe will seem as absurd as the right of ownership of one man over another seems insane. Neither one nation nor all the nations covering the globe are owners of the earth; they are merely its possessors, its usufructuaries, obliged to pass it on in an improved form to future generations” (Marx, Capital, Volume 3).
The end of competition of each against all
Capitalism means competition.
Between individuals, between companies, between nations. Nothing and no-one is spared. Physical exercise and play have become commercialised and nationalised sports, in which the glory of the club or the country is at stake, even if it means doping up and destroying the athletes. Schools are driven by a race for grades, where every child is assessed, compared and sorted. Religion, skin colour, custom... everything is a pretext for pitting one against the other. The workers don’t escape from this competition. They are called upon to do more than the company in the same sector, to do more than their colleagues. By extension, nature also becomes an adversary to be dominated. Even in the face of the ecological crisis, this relationship with the world comes to the fore: for all the world's leaders, it's all about ‘winning the climate battle’.
Capitalism is the reign of competition and domination; communism will be the reign of mutual aid and sharing. This relationship between people also changes the relationship with nature: “we do not rule over nature as a conqueror rules over a foreign people, as someone who is outside nature, but we belong to it with our flesh, our blood, our brains, we are in its bosom, (...) men (...) will once again know that they are one with nature and (...), this absurd and unnatural idea of an opposition between (...) man and nature will become impossible. " (Engels, The Role of Labour in the Transition from Ape to Man). ...
The end of nation states…
As authentic communists have always insisted, communist society cannot exist in one country, still less in isolated communes, but only on a world wide-scale. The ecological crisis is a direct product of capitalism’s insatiable drive to conquer the Earth under the flag of profit, to commodify the whole of nature. Already recognised in the Communist Manifesto of 1848, this drive has, in the final stages of capitalism’s historical decadence, poisoned the entire planet; and this, hand in hand with the threat of war, constitutes a direct menace to the survival of humanity and countless other species. Hence the solution to this crisis can only be envisaged on a planetary scale, through the dismantling of all nation states and the elimination of national borders
….and their devastating wars
Capitalism is war.
The competition of each against all that underpins this system leads to the confrontation between nations, to war and genocide. Since the beginning of the 20th century, all wars are imperialist wars, founded on the battle between nation states to expand their spheres of influence and control at the expense of their rivals. Ferocious military competition has become permanent and increasingly destructive, posing a direct threat to humanity and the planet itself (see page one).
As with the ecological crisis, the only way out of this deadly impasse is the abolition of national economies and the states which defend them, and the creation of a global network of production and distribution, controlled by the producers themselves.
The beginning of a unified global humanity in harmony with nature
Communism will be global.
Capitalism has made it possible to create an extremely dense global economic fabric, with trade routes and complex links between factories and research centres, from country to country, in order to produce. The fragmentation of the current system into competing nations has therefore become totally obsolete: this division is an obstacle to the full realisation of the potential achieved by humanity. During the Covid 19 pandemic, the relentless race to be the first nation to find a vaccine, preventing laboratories from sharing their advances, considerably slowed down research. In the case of AIDS, scientists estimate that the war between French and American researchers, who lied to each other, spied on each other and competed with each other, cost the discovery of triple therapy more than a decade! This fragmentation of society is having the same devastating effects on research to combat the ecological crisis.
The future society, communism, will inevitably have to overcome this division; it will have to unite all humanity. Communism will therefore be the exact opposite of what Stalinism proclaimed: ‘socialism in one country’. This future society, a social and conscious organisation on a planetary scale, implies a giant leap forward. Human beings’ entire relationship with each other and with nature will be turned upside down. The separation between intellectual and manual labour will be abolished, and the opposition between town and country will no longer exist.
Communism will therefore be anything but a return to the past. It will draw on “the entire wealth of previous development” (Marx, 1844 MS), critically re-appropriating all the best achievements of past human societies, beginning with a new understanding of the more harmonious relationship between human beings and nature that prevailed in the long epoch of ‘primitive communism’. And in particular, it will be able to integrate, develop and at the same time radically transform all the scientific and technological advances made possible by capitalism.
The revolution for communism will be faced with gigantic tasks - not only reversing the ecological consequences of the capitalist mode of production, but also feeding, clothing and housing the whole world, and freeing all human beings from paralysing and dehumanising labour. But the ultimate goal of communism is not simply the negation of capitalism, it is a new synthesis, a new and higher relationship between humanity and nature, which becomes self-aware. This goal is not a distant ideal, but a guiding principle for the entire revolutionary process. Communism and nature will mean “consciously rational treatment of the earth as eternal communal property, and as an inalienable condition for the existence and reproduction of the chain of successive human generations” (Marx, Capital, Volume 3).
The only solution to the infernal spiral of ecological and military destruction is to overthrow capitalism and move towards communism. But the bourgeoisie will never accept the end of its system, the end of its privileges, the end of its existence as a dominant and exploiting class. It will try to maintain its obsolete system at all costs. Only a world revolution can put an end to this agony. For all those who are concerned about the state of the planet and the fate of humanity, the essential question is: what social force is capable of bringing about revolution?
“The history of all societies up to the present day is the history of class struggles”. These are the opening words of the Manifesto of the Communist Party of 1848, written by Karl Marx and Friedrich Engels. In this fundamental document, which retains its value to this day, we see how the class struggle has unfolded in all historical societies, how it was in fact at the heart of the radical transformation of these societies. Ancient slavery was replaced by feudalism, feudalism by capitalism. Each time, a revolutionary process was led by a new class born from the womb of existing society:
- Faced with the slave-masters of decadent Rome, for centuries there were revolts by slaves and gladiators – most famously the Spartacus revolt of 73-71 BCE. But despite their courage, they were powerless to overturn slave society. It was the feudalists who represented the revolutionary class of the time, the class capable of replacing slavery, which had entered its epoch of decadence, with a new social organisation of production capable of overcoming the insoluble contradictions of the old society and thus installing a new form class exploitation, based on serfdom.
- Faced with the decadent feudal lords, there were many rebellions by the peasants against exploitation, such the ‘Jacqueries’ in France or the Peasants’ Revolt in England in 1381. But they too were powerless to change society. It was the bourgeoisie who represented the revolutionary class of the time, the class capable of overthrowing decadent feudalism and ushering in a new social organisation of production, this time based on the wage system.
In capitalism, this revolutionary role falls to the proletariat – the first exploited class capable of transforming society from top to bottom. In the past, the contradictions assailing societies in their period of decadence could not be overcome by abolishing exploitation but only by bringing in a new mode of production itself based on exploitation. But the contradictions that provoke the historic crisis of capitalism, the result of the very laws of this system – of production being based not on based not on human need but for the market and profit, on competition between enterprises and states - are rooted in the exploitation of the class which produces the essential of social wealth, the proletariat. Because, under capitalism, labour power has become a commodity which is sold to the owners of the means of production, the capitalists; because the producers are exploited, because competition on the market forces the capitalists (whatever their ‘good intentions’) to increase exploitation more and more, the abolition of the contradictions assailing capitalism necessarily entails the abolition of exploitation. This is why, under capitalism, the revolutionary class can no longer be a new exploiting class, as in the past, but has to be the main exploited class under this system, the proletariat.
Faced with the decadent bourgeoisie, there are a thousand reasons to revolt. All humanity suffers, all strata, all the exploited are tortured. But the only social force capable of overthrowing the bourgeoisie, its states and its forces of repression, and of proposing another perspective, is the working class. The proletariat is fundamentally different from the producing and exploited classes that preceded it. In slave and feudal societies, the instruments of labour were individual or, at best, communal. The basis of production was therefore isolated, fragmented, locally limited, individual labour. The major upheaval brought about by capital stems precisely from the replacement, as the predominant basis of production, of individual labour by collective labour. In place of isolated individual labour, the manufacture of goods has developed through the associated labour of thousands of human beings, carried out on the scale of the globe (for example, a modern automobile is made up of parts produced in countless factories and countries). In this way, capital has created, in place of the scattered exploited classes, isolated from each other, a class which is united by its collective labour (and this on a world scale) and which can only live and work thanks to this unity. In this way, capitalism has produced, with the modern proletariat, its own gravedigger. And as an exploited class, it has no interest in creating a new form of domination and exploitation. It can only free itself by freeing the whole of humanity from all forms of exploitation and oppression. It is in the struggle that workers forge the unity that is their strength. On a daily basis, capitalism divides them by pitting them against each other, between colleagues, between teams, between units, between factories, between companies, between sectors, between nations. But when they start to stand up for their working conditions, solidarity binds them together. And then “sometimes the workers triumph, but it's a fleeting triumph. The real result of their struggles is not so much immediate success as the growing unity of the workers” (Manifesto of the Communist Party, 1848). Karl Marx described the whole process as follows: “Large-scale industry brings together in one place a crowd of people unknown to each other. Competition divides their interests. But the maintenance of wages, this common interest they have against their master, unites them in a single thought of resistance - coalition. Thus the coalition always has a double aim, that of putting an end to competition between them, in order to be able to compete generally with the capitalist. If the first aim of resistance was only the maintenance of wages, as the capitalists in their turn unite in a thought of repression, the coalitions, at first isolated, form into groups, and in the face of capital always united, the maintenance of the association becomes more necessary for them than that of wages. (...) Economic conditions had first transformed the mass of the country into workers. The domination of capital has created for this mass a common situation, common interests. Thus this mass is already a class in relation to capital, but not yet for itself. In the struggle, of which we have only mentioned a few phases, this mass comes together and constitutes a class for itself. The interests it defends become class interests. But the struggle of class against class is a political struggle”. (Marx, Poverty of Philosophy)
This is what lies behind every strike: a potential process of unification, organisation and politicisation of the entire working class, the formation of a social power capable of standing up to capitalism. Because by fighting together for their living and working conditions, workers are attacking the very heart of capitalism: exploitation, profit, commodification and competition. That's why Lenin said that “behind every strike lies the hydra of revolution”.
Luxemburg and Lenin were witnesses to the first great revolutionary struggles of the working class in the 20th century – 1905 in Russia, and 1917-19 in Russia, Germany, and around the world. In those epic battles workers were faced with the growing incorporation of their own organisations (trade unions and parties) into the existing state apparatus. But in response they were able to create new organs of struggle– the soviets or workers’ councils, capable of unifying the class and laying the basis for a new form of political power that could confront and dismantle the bourgeois state and begin the process of “expropriating the expropriators”: the transition to a communist society. These movements were a real confirmation of the revolutionary nature of the working class.
Of course, soviets or workers’ councils can only appear at a very advanced level of the class struggle. They cannot exist permanently inside capitalist society. But the fact that they correspond to the needs of the class movement in this epoch – the need for unity across sectional and national boundaries, the need to raise the struggle to the political level – is shown by the fact in many of the struggles since 1968, workers have come together in mass assemblies and elected, revocable strike committees that are the embryonic form of the future councils. This was demonstrated most clearly by the Inter-Factory Strike Committees produced by the mass strike in Poland in 1980.
Rosa Luxemburg wrote that the workers' movement is not just a “bread and butter” question, but also “a great cultural movement”. From the 19th century onwards, workers incorporated into their struggle the fight against all the scourges of capitalism: war, inequality between men and women, between blacks and whites, the mistreatment of the sick... and pollution. The question of nature and the environment belongs entirely to the revolutionary struggle of the working class. In 1845, in his book The Condition of the Working Class in England, Engels was already denouncing the effects of polluted air, overcrowding and untreated sewage on the health of the workers; the Manifesto of 1848 already demanded that the separation between town and country had to be overcome; in his later years Marx avidly studied the harmful effects on the soil of capitalism’s “robbery agriculture”.
In other words, it is the revolutionary struggle of the working class against exploitation and for communism that contains, encompasses and carries behind it all the other causes, all the other revolts, including the struggle for the planet. What revolutionaries and all those concerned about the state of the world must defend is therefore the exact opposite of the current theory of ‘inter-sectionality’. This theory puts the workers' struggle, the fight against racism and the fight for the climate on the same level, and claims that all these struggles must ‘converge’, march side by side in the same impetus. In other words, it's a theory for the dilution of the proletarian struggle, of the disappearance of the workers in the midst of an amorphous mass of ‘citizens’. It's a devious tactic to divert the workers from their historic struggle to overthrow the capitalist system. It's a trap!
The big lie equating Stalinism with communism (see article on page 3) enabled the bourgeoisie to mount a deafening campaign in 1990, at the time of the collapse of the USSR, to proclaim everywhere the death of communism. It hammered home the message that any revolutionary dream could only turn into a nightmare. That capitalism had triumphed once and for all. Worse still, it even managed to make workers believe that the working class no longer existed, that it was a quaint old thing from another century. ‘Employees’, ‘collaborators’, ‘middle class’... the New Speak worthy of George Orwell's 1984 has finished hammering this new ‘reality’ into people's heads.
But facts are stubborn. Not only have workers not disappeared, they have never been so numerous on a global scale. Including in Europe. Because the proletariat is not just made up of blue-collared factory workers. All those who are forced to sell their labour power to make a living are workers. Manual workers or intellectuals, producers or service workers, in the private sector or the public sector, it doesn't matter; they form one and the same class, waging one and the same struggle.
It is true that since 1990, the working class has waged very few struggles, stunned by the blow of the campaign on the so-called ‘death of communism’. It’s also true that the ruling class took advantage of the defeats suffered by the working class in the 80s, of its disorientation in the 90s, to break up many traditional centres of working class militancy (such as the coal mines in the UK, steel plants in France, car production in the US). All this combined to undermine the awareness in the working class that it was indeed a class with its own distinct interests. Losing confidence in its revolutionary project, in the future, it had also lost confidence in itself. It was resigned. But today, faced with the worsening of the economic crisis, inflation, the increasingly unbearable wave of impoverishment and precariousness, the proletariat has taken up the path of struggle once again. After years of stagnation in the struggle, the workers are beginning to raise their heads. It was the workers of Great Britain who first announced this comeback during the ‘Summer of Anger’ in 2022. Since then, strikes have multiplied around the world. The challenge for the period ahead is for workers to unite, to overcome the poison of corporatism, to take their struggles into their own hands and to organise themselves. But they will also have to integrate all the crises of capitalism into their struggle: the war crisis, the social crisis and the climate crisis! This is what was lacking in the wave of international struggle that began in May 1968 and spread from country to country until the 1980s: the proletariat at that time had not been able to sufficiently politicise its struggle.
That's why all those who are convinced of the need for revolution, whether in the face of the climate crisis, the economic crisis or war, have a primary responsibility to participate in this politicisation: by coming to debate in demonstrations, assemblies, political discussion circles and struggle groups formed by the most combative workers. Above all, they need to work towards the construction of the revolutionary political organisation, which has the specific role of defending the historical lessons of the class struggle, of maintaining and developing the communist programme. Today such organisations may be small and can’t yet have a direct impact on the course of the class struggle, but they must see themselves as an indispensable bridge towards the future world party of the communist revolution.
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For a more developed critique of the various radical ecologist theories, see our recent articles:
We respond to Saito’s claim that Marx’s researches into questions around ecology and pre-capitalist communal forms led him to abandon historical materialism and to adopt what Saito calls “degrowth communism”. The article on Malm focuses on showing that, despite his radical, pseudo-marxist rhetoric, Malm insists on the need to work inside the framework of the existing capitalist state. In both cases, there is a systematic rejection of the proletarian revolution as the only solution to the ecological crisis.
Other articles by the ICC on the ecological crisis include:
ALSO, SEE THE PDF OF THIS MANIFESTO: PRINT IT OUT AND CIRCULATE IT!
We have received correspondence from a comrade round the question of the advent of Trump 2.0, partly following a public meeting, and partly in response to an article. We start with some extracts, then follow with a response from the ICC on some of the questions raised, about populism, class consciousness, and the state of the class struggle.
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I think the ICC underestimates the importance of the rise of the far right.
You are, of course, right, that the election of Trump will make things far worse in some respects but your position on the “rationality” of the Trump faction is based on an assumption that things won’t get worse anyway.
The prospects of capitalism get grimmer by the day and the consensus of how to respond to this that exists within the bourgeoisie is breaking down. Mass deportations and ever more draconian immigration controls are inevitable policies for the central countries. As social and environmental breakdown continue to worsen, mass migration will increase exponentially.
If the ICC is correct in its analysis concerning the trajectory of the class struggle, then there will be increased confrontations with the working class as well which will inevitably take on a physical aspect. As bourgeois democracy is increasingly ineffective in containing these struggles, physical repression becomes the only option left. The question for the bourgeoisie is whether the verbiage of the liberal democratic state – “human rights”, “rule of law”, etc. – becomes more of a hindrance than a help in enacting necessary policies.
This is not just a US phenomenon. The far-right, in various forms, is gaining ground in most if not all of the central countries. The debates within the Tory party about UK membership of the ECHR, while presented as madness by the liberal wing of the media, are not simply the reactionary ravings of “swivel-eyed loons”. Whatever the surface ideological froth, they are rooted in a real material problem that the bourgeoisie is beginning to recognise the current structures of the state are not equipped to deal with.
The “loss of control” that the ICC points to concerning the bourgeoisie and its political apparatus is the product of irreconcilable contradictions at the material level of social management. To put it another way, the bourgeoisie are in deep shit and simply can no longer agree about what to do…
Comrades took exception to the weight I placed on the significance of the election result with regard to the consciousness of the working class.
Certainly elections are not the only phenomena we should assess in terms of analysing the balance of class forces; but the idea that they are meaningless is also wrong.
On the contrary, they are of great significance at any number of levels. Even assuming that the bourgeoisie have a preferred outcome (and the evidence suggests they don’t at the moment), with the election of Trump the bourgeoisie in the US has not the preferred outcome. Why not, for Trumpism isn’t a random anomaly after all the election then becomes a test of the level of ideological control the ruling class can exert over the mass of the population.
The ICC stated in the meeting that “Irresolvable economic crisis will oblige the working class to react. Not take where the class is in consciousness at any one time as an indication of what it is and what it is obliged to do.”
This, of course, is true in a historical sense; the revolutionary potential of the proletariat is not judged by this or that moment. But the topic of the meeting was not the general revolutionary potential of the working class, but the impact of the US election on the balance of class forces. The latter is, by definition, a temporal phenomenon that can only be assessed by the information we have to hand at the moment. The fact that the working class made a revolution in 1917 is of little help in establishing whether it will make one tomorrow.
If we want to understand where the working class is now, we really do have to understand its consciousness at the present moment. The only way to do this is to analyse the information we have available – the frequency of strikes and protest, their combativity and political content and … how the working class votes in elections.
Elections are not some irrelevant sideshow in the life of capitalist society. Leaving aside their importance for resolving bourgeois political conflicts, they are the principle means by which the non-bourgeois classes engage in political activity. This is likely to remain the case until the working class is ready to make its revolution, up and to including the point of dual power.
Acknowledgement of the importance of elections for assessing the immediate psychological consciousness of the class, in no way contradicts the fundamental lessons learned by the communist left with regard to democracy:
If nothing else, elections offer us a chance to see how aware the working class is of the real function of the electoral apparatus: measuring turnout, who was voted for, etc.
In the initial stages of a rebirth of class struggle from a very low base, such as the current period, we might well expect to see an increase in working class participation in elections. This will be the first “port of call” for newly politicised workers, just as such workers will join unions and left-wing political parties. This is an inevitable stage of the development of proletarian consciousness. Indeed, it is this capture of initial proletarian consciousness by leftist parties and unions that is an essential part of their function for capitalism.
While our understanding of the unions and the left as a structure that impedes both class struggle and class consciousness is correct, this sometimes prevents us from seeing that these structures are themselves arenas of class struggle…
I also think that the ICC is overly wedded to its position on “the rupture”. It is true that there has been an upsurge in class struggle over the last few years but I think the ICC has been far too quick to leap on this and assume that this presages a long-term change in the fortunes of the class struggle.
There have been several of these false dawns before: I remember the enthusiasm the organisation had for the French and Spanish movements of the mid-2000s. Assuming these movements really did represent something deeper than their immediate results, this was quickly shipwrecked on the shores of the Financial Crisis. This was the most significant economic crisis since the 1930s and yet the working class, despite some very encouraging struggles prior to this, was unable to respond to the moment.
When a response did come, it took the form of the populist Occupy movement. This contradictory movement was characterised by heterogeneous ideologies, albeit with an openness amongst some to class positions, and a divorce from economic struggles of the class. In addition to the usual anti-capitalist ideologies, the movement became saturated with petit-bourgeois slogans about “fractional reserve banking”, the various sovereign citizen movements, in which we can see precursors of the degenerated conspiracy theories that are growing like a cancer in society today.
This gives the lie to the previous statement that the “Irresolvable economic crisis will oblige the working class to react.” The working class is not obliged to do anything as it has sadly proved over the last few decades. Maintaining this position, in the face of all the evidence since at least 1990, borders on religious conviction rather than a material analysis of the historical period.
This is not to say it can’t or won’t happen. I agree with the ICC when it says that the working class is undefeated, in so far as this means it maintains its revolutionary potential, not simply abstractly (as the paraphrase from the Holy Family quoted above indicates) but also in the current period: the historic situation is open and the class can still make a revolution.
But potential is not actuality and there are enormous barriers to that potential being actualised. And to say, even best case scenario, that the working class is at the “centre of the social situation” as one ICC comrade did in the meeting, borders on the delusional.
The working class has been able to launch a defensive struggle in recent years, in SOME sectors in SOME countries. While it is true that this is the most significant such activity in recent years, the idea that it is anywhere near what the objective situation requires is naïve to say the least…
After the Trump 2.0 article
One point of disagreement. I am unconvinced that "Political populism is not an ideology of mobilising for war as fascism was."
Of course, it depends on whether we are talking about practicalities or ideology. Although Nazism was in practice was dedicated to rearmament and war right from the start, its rhetoric at the beginning was based very much on job creation. Although most Nazi "work creation" schemes were actually inherited from the previous government and quietly shelved (against a great deal of opposition from the gauleiters) in favour of rearmament.
Even after 3 years of the Nazi regime, "All evidence of public opinion suggests that whatever their resentment at the outcome of World War I, the German population was deeply afraid of a European war and would have welcomed a settlement on the basis of the status quo as of 1936." - Tooze, Wages of Destruction, p.205.
And much to the frustration of ideologues like Goebbels, Nazi ideology never penetrated particularly deeply into the population and in particular the working class. Repression eventually managed to crush the public dissent that was common in the early days, but adherence to the regime was largely one of passive resignation rather than active participation.
DG
We thank comrade DG for his written contributions following the debate that took place at an ICC virtual public meeting which addressed the consequences of Trump’s return as US president, both at the level of imperialist conflicts and that of working class struggle. The comrade broadly agrees with the analysis of the ICC on the imperialist conflicts, on the non-defeated working class, and on the growing difficulties for the working class with the election of Trump, but has also expressed some serious disagreements on the potential for the development of the class struggle, which will be the main subject for our reply
Elections against the working class
Comrade DG devotes much of his text to dealing with elections which we should consider as some kind of barometer of the state of consciousness in the class. He writes: “If we want to understand where the working class is now, we really do have to understand its consciousness at the present moment” by means of “the frequency of strikes and protest, their combativity and political content and … how the working-class votes in elections”.
Here the comrade is victim of a sociological view on the working class. He equates the reflection and choices of individual, atomised workers with the conscious process of maturation of workers as a class. But democracy “turns the working class into a sum of individuals, of isolated, atomised, powerless ‘citizens’ and ‘voters’” [1]. And the electoral terrain is by definition the place where “we see atomised individuals, mystified and alone, confronted by the dismal future offered by capitalist society, and in many cases susceptible to the ‘simplistic and distorted’ explanations of populist politicians”[2].
Further the comrade tells us: “Certainly elections are not the only phenomena we should assess in terms of analysing the balance of class forces; but (…) they are of great significance at any number of levels.” The election of Trump for instance “becomes a test of the level of ideological control the ruling class can exert over the mass of the population”.
Here again we see that the comrade is not able to see a difference between the so-called consciousness of the workers, expressed in the ballot box, and the consciousness in the class prepared to defend its interests. Taking the elections as the measure for the development of the consciousness in the class, he might even come to the conclusion that the working class is characterised by complete submission to the dominant ideology.
But his view that we can take the result of the elections as a measurement of the bourgeoisie’s control over the working class is misleading. If Harris had been elected, there would be no less control over the working class.
One can even say that a Democratic administration has more means at its disposal to control the working class than a Republican administration. The first can cooperate with the trade unions and certain other leftist organisations. But all depends on the objective conditions of course: on a defeated or non-defeated working class. And in the present circumstances of a non-defeated working class, repression, which the comrade sees as “the only option left, as bourgeois democracy is increasingly ineffective in containing these struggles” does not work in the central countries of capitalism. And the more rational, intelligent factions of the bourgeoisie are quite aware of this.
Democracy is the greatest danger for the working class
“I think the ICC underestimates the importance of the rise of the far right. As bourgeois democracy is increasingly ineffective in containing these [workers’] struggles, physical repression becomes the only option left.”
To begin with the comrade makes no reference to the position of the ICC on the question of the far right and populism versus democracy, although we have written many articles on the subject.
In contradiction to what the comrade argues the ICC does not underestimate the importance of the rise of the far right. But (in contrast to the comrade?) it also knows that populism is not capable of unifying the bourgeoisie in the way that fascism did, it is instead a manifestation of the present inner disintegration of the bourgeoisie.
The comrade agrees with us that the working class is not defeated and (probably agrees with us) that the road is therefore not open to a new world war. Nevertheless, he tends to attribute to the far right of today more or less the same features as fascism in the 1930s: not immediately focused on rearmament but on job creation, not immediately able to mobilise the workers for war and finally taking refuge in massive repression: “Nazi ideology never penetrated particularly deeply into the population and in particular the working class”. Only “repression eventually managed to crush the public dissent”. The formulation in the Trump 2.0 article (“Political populism is not an ideology of mobilising for war as fascism was”) gets over an important difference between populism and fascism, but, of course, it also needs to be emphasised that populism is still a war ideology, even if it is not capable of mobilising the working class of the central countries for world war..
Here we will not deal further with the question of fascism. But more important is the serious underestimation by the comrade of the ideological impact of democracy, which is one of the most important instruments of the bourgeoisie to poison consciousness in the class.
Without understanding the significance of campaigns for democracy, it is easy to fall into the trap which argues that the right is the greatest danger. The ICC does not deny that the right wing of the bourgeoisie is a great danger, but it is convinced that the democratic left is a much greater danger. And this position has been defended by the ICC for fifty years. To give some examples:
“The left and the trade unions and more generally democratic institutions (...) constitute the main danger against the working class and not fascism” [3]
“The greatest danger to the struggle of the working class today, and to its ability to carry through its task of destroying capitalism, is not ‘fascists’, real or supposed, but the ‘democratic’ traps of the ruling class” [4].
In fact, democracy hides in a much more insidious way the dictatorship of capitalism and the totalitarian domination of its state than the right wing can ever do.
Denial of the rupture and lack of confidence in the working class
Despite his affirmation that the working class still “maintains its revolutionary potential (...) and that the class can still make a revolution” the comrade really underestimates the actual development of the class struggle when he writes: “It is true that there has been an upsurge in class struggle over the last few years.” But “the ICC is overly wedded to its position on ‘the rupture’.
The widespread international working class response, following the pandemic and in the middle of the campaign for military support to Ukraine, seems for the comrade at best “a beginning to react defensively to the actions of the bourgeoisie in some circumstances.”
Here the comrade shows that he has not understood the rupture. What is that precisely? The ICC has given lengthy coverage to it in its press. We have explained this in various articles already. The comrade may not have read them thoroughly, because he doesn't refer to them.at all.
It is “a specific task of the Marxist minority to see beyond appearances and try to discern the deeper developments going on within their class”[5].
What the ICC has said is that the response of the British working class was not limited to the attacks of the British bourgeoisie. It went far beyond the framework of the British national situation. It was actually a response of the working class to the whole period of austerity policies since the collapse of the Eastern Bloc.
“Like May '68 (but in a different context), the current international movement marks a break with a long period of retreat, characterised by disorientation, by a reduction of class consciousness and by workers' struggles often being completely isolated from each other. The current wave shows not only a development of combativity but also a return of workers' confidence in their own strength as a class and a deepening reflection, even if we are only at the beginning of this process”[6].
“The expansion of this wave can only be understood as the result of a change in the workers' state of mind, as the result of a long process of subterranean maturation within the class, of disillusionment and disengagement with the main themes of bourgeois ideology”[7]. Even if “the present struggles are a direct response to the rising cost of living, they are also the product of three decades of maturation in the working class, of a new step in the loss of illusions in the capitalist system”[8].
By contrast, DG argues that while “the working class has been able to launch a defensive struggle in recent years, in SOME sectors in SOME countries. While it is true that this is the most significant such activity in recent years, the idea that it is anywhere near what the objective situation requires is naïve to say the least”,
But what does the comrade mean when he says “not anywhere what the objective situation requires”? If he means a world revolution, then he is right. The present struggles are far away from an international revolution. But what does this mean for the tasks of the revolutionaries? Workers are not ready to launch a world revolution or even the mass strike, but should we disavow these struggles, even if they are a first step towards more important struggles?
This could lead us to a position similar to the one defended by the Essen tendency in the KAPD, who rejected the struggle for higher wages, since it would only distract the class from the final goal: “the creation of revolutionary workers’ councils and revolutionary Factory Organizations (Workers’ Unions)”[9].
According to the comrade “But I think the ICC has been far too quick to leap on this [the upsurge of the class struggle] and assume that this presages a long-term change in the fortunes of the class struggle. There have been several of these false dawns before”
It is certainly true that the ICC has made mistakes, erroneous estimations in the past 20 years. In the report on the class struggle to the 21st ICC Congress, we looked at some examples of our overestimating the class struggle over the previous 40 years[10]. But in our view underestimating the significance of the present upsurge would be a mistake in some sense comparable to those who saw nothing new under the sun in the struggles after 1968. Moreover in the period characterised especially by nihilism and a lack of perspective the underestimation of the struggle is certainly a greater danger and would tend to disarm the proletariat even more.
The comrade also attributes the ICC the position that “the irresolvable economic crisis will oblige the working class to react” But this is not the position the ICC defends and the comrade should know his. The ICC does say that the economic crisis creates the most favourable conditions for the revival of the working class struggle: “Its class struggle against the attacks of capitalism in crisis. The latter represents much more favourable conditions for revolution than war”[11].
It is good that the comrade has written his contributions, as it gives us the opportunity to explain the position of the ICC on the different questions raised in our press and at our public meetings. But the contribution of the comrade also shows the difficulty for an individual militant to resist the weight of bourgeois ideology. At a time when the world’s media inundate us with news of trade wars and imperialist conflict, it is an essential task for revolutionaries to show where the working class has broken with years of passivity. When we’re constantly warned of the danger of the right wing of the bourgeoisie, it’s more and more necessary to identify the insidious dangers of the left, the supposed friend of the working class. Our public meetings and our press are important forums for discussion on these questions.
ICC, April 2025
The New World Disorder: What is to be done?
ICC public meeting, 26 April 2025, 2-5pm
Lucas Arms, 245A Grays Inn Rd, London WC1X 8QY
Nearest tube: Kings Cross
The election of Trump in the USA is clearly marking a new step in capitalism’s slide into decomposition and chaos. The historic divorce between the USA and Europe and the ‘Tariff War’ now underway are both products of, and active factors in, the tendency towards ‘every-man-for himself ‘ in international relations. They will both deepen the world economic crisis and intensify the drive towards militarism and war.
There is no question that this situation will compel the capitalists and their state to intensify the attacks on the working class, demanding sacrifices in the name of national defence, cutting wages, jobs and social benefits, while laying waste to more and more parts of the planet through war and ecological destruction. There is no doubt that workers will have to defend itself from these attacks, but there is also no doubt that the ruling class will lay many traps aimed at preventing a massive, united proletarian response – not least the false perspective of lining up to ‘defend democracy’ from the threat of the far right, “greedy billionaires” or power-hungry autocrats. All those who are seriously asking the question “what is to be done” in response to these challenges have their place at this meeting.
Revolutionary organisations in particular are faced with a growing responsibility both to analyse the direction of world events and defend the needs of the class struggle faced with economic attacks, growing barbarism, and the illusions peddled by the ruling class. But these analyses and the way to develop a proletarian response need to be debated and defined more precisely, and this is the aim of our meeting.
Links
[1] https://www.pagina12.com.ar/808576-un-clasico-de-los-miercoles-palos-y-gases-para-los-jubilados
[2] https://en.internationalism.org/content/17576/argentina-elsewhere-workers-must-learn-lessons-their-past-struggles-order-prepare
[3] https://en.internationalism.org/ir/119_piqueteros.html
[4] https://www.marxists.org/archive/marx/works/download/pdf/condition-working-class-england.pdf
[5] https://www.jrf.org.uk/uk-poverty-2025-the-essential-guide-to-understanding-poverty-in-the-uk
[6] https://www.theguardian.com/inequality/2024/jan/08/england-deaths-inequality-poverty-austerity-covid-study-public-health
[7] https://www.health.org.uk/evidence-hub/health-inequalities/inequalities-in-life-expectancy-and-healthy-life-expectancy
[8] https://asbestos-surveys.org.uk/asbestos/asbestos-and-its-hidden-dangers-in-the-workplace/what-training-is-necessary-for-employees-who-work-in-an-environment-with-asbestos/
[9] https://www.qcs.co.uk/monthly-hs-review-january-2025-health-and-safety-accident-statistics/
[10] https://en.internationalism.org/files/en/ecology_manifesto_4.pdf
[11] https://en.internationalism.org/files/en/pall_of_smoke_0.jpeg
[12] https://en.internationalism.org/files/en/statista_image_0.jpg
[13] https://en.internationalism.org/files/en/kuwait_1991.jpg
[14] https://en.internationalism.org/files/en/beach_plastic_waste.jpg
[15] https://en.internationalism.org/files/en/march.jpeg
[16] https://en.internationalism.org/files/en/ecology_manifesto_4_0.pdf
[17] https://en.internationalism.org/content/17488/critique-saitos-degrowth-communism
[18] https://en.internationalism.org/content/17537/andreas-malm-ecological-rhetoric-defence-capitalist-state
[19] https://en.internationalism.org/ir/63_pollution
[20] https://en.internationalism.org/ir/135/ecological-catastrophe
[21] https://en.internationalism.org/ir/139/environment-who-is-responsible
[22] https://en.internationalism.org/content/16656/no-solution-ecological-catastrophe-without-emancipation-labour-capitalist-exploitation
[23] https://en.internationalism.org/content/16838/bordiga-and-big-city
[24] https://en.internationalism.org/icconline/201706/14329/presidential-election-france-it-s-always-bourgeoisie-wins-elections
[25] https://en.internationalism.org/content/17567/left-wing-capital-cannot-save-dying-system
[26] https://fr.internationalism.org/french/brochures/democratie_fascisme_anti_fascisme_negationnisme_anti_negationnisme.htm
[27] https://fr.internationalism.org/ri323/election_democratie_fascisme.htm
[28] https://en.internationalism.org/content/17599/historical-roots-rupture-dynamics-class-struggle-2022-part-i
[29] https://en.internationalism.org/content/17329/how-do-you-assess-general-dynamic-proletarian-struggle
[30] https://en.internationalism.org/content/17341/historic-importance-strike-wave-uk
[31] https://www.marxists.org/subject/germany-1918-23/dauve-authier/07.htm
[32] https://en.internationalism.org/international-review/201601/13787/report-class-struggle
[33] https://en.internationalism.org/content/17238/how-can-proletariat-overthrow-capitalism