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NavigationCommunist Internationalist - 2000s |
Public Meeting of the ICC in KanpurSubmitted by CommunistIntern... on January 15, 2009 - 07:47.
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ICC held a public meeting at the Industrial city of Kanpur in UP on 21st Dec 2008. It was our first public meeting in this city and was made possible by the development of a milieu sympathetic to left communist positions. A small group of workers have been meeting at Kanpur now for more than one year and discussing left communist positions. ICC has intervened in the meetings of this milieu from time to time. When these comrades invited the ICC to hold a public meeting at Kanpur we took up their offer. The meeting therefore was made possible by the efforts of these comrades at Kanpur who, a week prior to the public meeting, had distributed our leaflet on crisis of capitalism in Kanpur. They also did the organization and publicity for the meeting. The topic of discussion at the meeting was ‘Capitalism is a bankrupt System; another world - Communism - is possible!" The meeting was opened with a presentation by an ICC comrade. The presentation spoke of the depth of the present crises hitting world capitalism, the avalanche of attacks that the bourgeoisie is mounting against working class and pumping of massive sums of money by the bourgeoisie to avert the complete collapse of its system. The presentation further spoke of the need for working class to develop its class struggle and class solidarity - the only way in which it can respond to the attacks of the bourgeoisie. The presentation essentially expressed the concerns of our leaflet on crises. After the presentation, everyone was invited to intervene on the subject. One of the participants, a woman comrade from another town, was the first to make an intervention. The intervention explained that the capitalist system the world over has been a decadent system since the 1914 and that the decadent was the result of saturation of the world markets. The present crisis and chaos in the world capitalist system must be placed in this framework of decadence. The intervention further developed that the funds being poured into the banks by the bourgeoisie will not solve the crisis and conditions of working class will worsen in the coming period. The comrade stressed the need for the working class to develop its reactions against the crises. This intervention was followed by other interventions during the meeting that lasted for more than five hours. Some of the questions that came up for discussions were:
A detailed discussion developed on the impact of crises on India and China. This discussion showed that the impact of the crisis has been equally dramatic on China where manufacturing sectors has been hit hard in a couple of months alone. A comrade explained that China's roaring industrial economy has been abruptly quieted by the effects of the global financial crisis. Rural provinces that supplied much of China's factory manpower are watching the beginnings of a wave of reverse migration. As per one estimate crores of migrant workers are being cast out of urban jobs in factories and at construction sites in China. As this poses a risk of social explosions for the Chinese bourgeoisie, the state is monitoring the people returning to countryside and keeping a watch over them. Like Americans, the Chinese bourgeoisie is also planning to pump billions of dollars to save the Chinese economy. Exactly the same situation, at a lower level, prevails in India where a massive construction activity has suddenly come to a halt. Till some time ago construction sites everywhere were beehives of activity round the clock with construction going on all the time. Now all this has suddenly become quite. The same impact can be seen throughout the economy where millions are loosing jobs in textiles, IT, auto, cement, diamonds and other sectors. What distinguish the situation in India is that unlike USA the bourgeoisie here does not report number of jobs being lost. There was a common view that all the money being poured into the economy by all the capitalist states the world over is not going to save the economy. The present crisis of capitalism is the result of the saturation of world markets that the bourgeoisie have been trying to overcome by creating markets through massive expansion of debts. It is these debts that have now been choking the system. New debts that are being floated today are more of the same medicine that is already killing the patient. While bourgeoisie has no choice but to resort to more Keynesian measures, these are not going to solve the crisis, at best these will stave of a sudden collapse of the economy. These discussions did not really brought out any major differences during the meeting. The point on which there were differences of views was the response of the working class. Some participants thought that the working class should have reacted to the crises in the same dramatic manner in which the crisis has unfolded. But this has not happened and working class is not responding at the required level. Also, the more hardly hit and poorest workers are responding less. In this the comrades gave examples of huge number of extremely pauperized and unorganized workers employed in small scale businesses in Kanpur and elsewhere. Despite their worsening situation they are not really fighting back. ICC intervened on the several points raised this discussion. The ICC tried to explain that extreme poverty of a section of the working class does not make it more capable of fighting the bourgeoisie. Often, despite their poverty workers employed in petty business find it difficult to fight as they lack the collective strength of the workers of bigger companies. We should not be surprised at the present response of the working class to the crisis. The link between the level of crises and class struggle is not mechanical. Specially, in the face of the present sudden worsening of the crises, the first reaction of the working class would be one of bewilderment and uncertainty and not that of jumping into struggle. The response of the class develops only by a process of assimilation of the gravity of the situation and drawing lessons from it and from its past experience. ICC further intervened that while there has been a dramatic acceleration of crises in the last few months, the struggles of the working class have already been in a process of resurgence. Last few years have seen the rise of class struggle globally. In India itself, last few years have seen an important rise in class struggle exemplified by struggles of Honda workers, Airport workers, transport workers in UP, Bank Employees and numerous other sections of the class. While class struggle may not show dramatic development, we are seeing a constant rise in the struggles of the workers struggle and these are going to accelerate in the coming period. At the end of the meetings many participants, who were previously part of the leftist milieu, expressed satisfaction at the discussions. Many thought that despite all their years with leftists, it is only through discussions with left communists that they have really understood the roots of the capitalist crises and the need of working for the destruction of the capitalist system. Participants invited the ICC to hold more public meetings at Kanpur in the futures. Harish, AM, 6 Jan 2009 |
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... how does ICC sees the
... how does ICC sees the AGrarian labour section of INDIA ?
I mean do ICC even recognises their presence ? Becasue in my experience they are in large numbers, unorganised suffering because of CASTE system in INdia . And are living in quiet ' feudal ' rural set ups of this nation.
Agree there is huge
Agree there is huge suffering of the rural population, in India and elsewhere. Agree that their misery is linked to such hangovers from the past as the caste system. Now capitalism is destroying and undermining their ability to make even a very poor living as peasants, hence the reports of increased suicides in rural India.
The only way out is to overthrow capitalism and with it all class society and for that we need the working class (including rural proletarians) to lead the movement, to give a perspective to all the human beings who are suffering, because it is the revolutionary class.
What is your view of the agrarian sector? Do you think there is a revolutionary class?
I'm sending links to 2 articles from this site on Nandigram in India and on the food and rice crisis in the Philippines.
http://en.internationalism.org/icconline/2008/may/food_crisis_philippines
Deals with the food crisis and particularly the rice crisis in the Philippines
http://en.internationalism.org/ci/2007/sigur-nandigram
On the Nandigram events
Agrarian labour in India
There is no doubt that agrarian labour are huge section of the Indian population. They are also extremely poor. As majority of agrarian labor come from 'lower castes' the economic exploitation they suffer is aggravated by social opression and humilation coming from coming from caste system.
We appreciate your putting the word feudal in quoation marks as the horrendous exploitation that exist in rural India is not really feudal. This exploitation is equally ruthless against the poor farmers, even more so in the more 'advanced' staes like Andhra, Maharashtra and Punjab. Maximum number farmers sucide are in these state.
ICC fully recognises exploiation and soical opression of the agrcicutural labourers as well as destruction of the poor farmers and see them product of capitalism.
THANKS for the
THANKS for the replies,
Reply to the comment by ' May ' -
1stly I think it is really important to have a good deep Class and caste synthesis to understand countryside of India . I mean difference in Landlords and poor peasents and agrarian labourers, then only we can have any true authenticity to talk and discuss.
2ndly, YES ! definately rural proletariat is much more revolutionary in my experience than urban labourers who already have been poisened by these " Trade Unions " often lead by Congress or OUR CPI and CPMs !. ALSO the question is what are the parameters which can proove which section of proletariat is more revolutionary than other ?
.... I think it is their living standarad, level of their earnings and other basic amanities like Medical facilities, education to their children. Ofcourse Indian Proletariat no matter Rural or Urban has worst living conditions yet difference is there in agrarian wage earner and industrial wage earner. For example, why to go far, even in villages their are ' Brick klin ' labourers ( and brick klinn is understood to be an industrial unit), they are usually little well off than a pure agrarian labourer. And for those poor people even this difference is great !
TO the Reply of Jujhar, : WHY did I used word " Feudal " ?
Right I absolutely Agree India is not really Feudal. And some people use the term semi-feudal, BUT I am of the opinion that may be not even semi feudal, YET feudal elemnts do exist in great terms. I shall write some factors which points towards the existence of feudalism to a good extent in Indian countryside :-
1. Existence of institution of ' bonded labour 'in rural
countryside ! Traditionally a person was bonded when he
would work whole season on landlord's land and in the
end he would be payed in kind, i.e some of the share
of the crop which has been produced wholly through the labour of that worker. THIS is outfashioned these days. NOW a days the landlord would not pay in kind , but in CASH, but ofcourse ' MODE of PAYMENT ' still will be Feudal !.. there usualy is contract with worker of around 12000 rupees for a year . where usually his per day's wage will be around 70 or 80 rs. for 365 dayz.
2. Their during the contract it is very very common that worker do take some money on loan. and that LOAN is usually from their ' master ' because obviously they do not have anything as security to give to banks and take loan. THEN these local Loan givers or comssion agents in case of small peasentry, do apply intrest atleast 4 or even 5 times ! .... hehehe vicious circle. here small peasent is bounded and forced to give land hence -SUCIEDES and our agrarian worker keeps on lingering and he and his wife and even children are forced to work on fileds or on cows and bufflows or household works in lieu of interest and rate of such work is never fixed. This is bonded labour. No wonder why rural children do not attend school.Then serious caste problems is different matter.
....their is much much more on feudal debate. I shall make u clear that this is not the scenario only of Bihar or jharkhand or Rajasthan But of the so called prosprous states like PUNJAB or Harayana or Mahrashtra !
Yes I agree to a great great deal Indian Agriculture has develloped into a capitalist one. LAbour is hired on contract and my above words may reflect tht I am ignoring this fact but it is not so. And also this devellopment of productive forces has already started shaking the existence of older or feudal production relations and to much extent it has. But let us see this also that in fields where combines have taken place of sickles and trolleys of shovel, in this rural scene either their is employement only for 10-12 dayz or agrarian worker is sitting on landlords tractor for a year and bonded under his father's loans or his own, This is feudalism .
LASTLY I would like you to correct me, specially in knowing how much capitalism has develloped in INDIAN Rural side and ACTUALLY what ACTUALLY what are the PARAMETERS with which we can say that a country is CAPITALIST or feudal or semi-feudal.
And yes, take out of your mind that the above scenario I described exist in few areas and are negligible, no this condition exists in great number.
What is the social system in India?
Hi Anon,
You have recounted important facets of the situation in India.
There is severe weight of castes and agrarian workers, majority of whom come from lower caste, face brutal exploitation everyday. The conflict between castes exists even in the most ‘advanced’ states. The recent riots by ‘majabhi’ Sikhs in Punjab were expression of anger against the Jat Sikhs.
Anon, you are right; there is much bigger poverty in the villages than among urban working class. There is bonded labour too and indeed it is more than negligible. And then there have been epidemics of suicides by farmers.
So you pose the question “what are the PARAMETERS with which we can say that a country is CAPITALIST or feudal or semi-feudal”.
I have one curiosity – why you are starting with the country? Why not with villages or districts or tribal areas some of which had remnants of primitive communism till a few decades ago? Possibly this is too simplistic? Or possibly you think that nature of dominant ‘social system’ in a country will determine the nature of social system in this or that of its village, even if some group of village with tribal populations have some remnants of ‘primitive society’.
Or why not start with the system that is dominant at global scale today? In my view this will be a better approach. To ask what is the system dominant at the global scale, a system that compels everything else to submit to it, to become only an adjunct to it, only to produce for it, and to fulfill its interests? We can say that we are living under a decadent capitalist systems which is decadent not only in America but everywhere else where the relations ships of capital exist, they are decadent and rotten every where.
May be we shall look at India. Who owns the levers of power in India? Those who owns the land? Or those who owns the capital? Whose interests guide all the actions of the state? Those of some petty ‘feudal lords’ [although the things you recount are not negligible there are no vast ‘feudal lord’ anywhere in India] or those of the capitalist class who can buy and sell Prime Ministers? You just have to pose the question to get the answer. The state in India is just an instrument of the bourgeoisie and this bourgeoisie is as decadent, as reactionary, and as bloodthirsty as the American bourgeoisie. There are non-negligible remnants of pre-capitalist societies, but everything that exists, despite the massive chaos that exist in India, submits to the interest of capitalist system.
In fact one phenomenon you mention, the suicide by the farmers, is a particularly ruthless expression of the domination of capitalist relations. There are possibly farmers’ suicides in remote districts of Orissa too where ‘feudal’ elements are the strongest, but farmers suicides on mass scale exist only in the most advanced states. In the these states, domination of capital in agriculture is the strongest. A farmer must invest huge amounts in tractors, tube wells, fertilizers and seeds if he is to carry on farming but his profits are not such that he can return the loans. So what do he do? Many runs away to the slums in the cities and lives a miserable existence often as lumpen proletarians. In Bhatinda district in Punjab there are villages where everybody wants to sell off land and run away. A small minority commits suicide although this ‘small minority’ also runs into tens of thousands. Let us be honest, a vast tragedy is being played out in the villages in India. In next couple of decades, if working class does not destroy capitalism, inexorable march of capital will destroy peasantry, through suicides, through dispossessions or by just staying put in the villages and leading an impoverished miserable existence.
It is good to note your interest in ‘revolution.’ Hopefully revolution you are interested in is workers revolution.
Re - What is the social system in India?
Ok. India is capitalist and imperialist. But where you see workers fighting in India? I suspect city worker in india never can destroy capitalism. people fight in village.
ref:people fight in village in India
Pe, I think your views about the Indian wrking class are based on a lack of knowledge of the history of the working class struggles in India...
Second your view of indian society and of indian working class really not in sync.
You say that indian is capitlist but working class cannot destory it. Who then can destroy capitalism - the people in the village? What is the basis of these views? It will be interesting to hear your arguments,
This fetishism of peasants
This fetishism of peasants fighting capitalism in villages and forests is indicative of a fundamental misunderstanding of history and how capitalism works. In the capitalist epoch, the peasantry are residues of an outmoded form of production: feudalism. They cannot coherently organize on an internationalist revolutionary scale. Even if a "peasants" revolution takes place, what will they do about the industries and other large capitalist enterprises in the cities, which are the future of India and the world? The working class is the only revolutionary class that can liberate humanity from capitalism and bring about socialism. In fact, the Maoist gangsters only use peasants to set up brutal anti-worker state capitalist regimes. This is something all communists need to firmly oppose.
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